Jesuits in the News

  • posted: Wednesday, May 27, 2009

    ST. PAUL, Minn. (CNS) -- A bomb. A secret sect of anti-Catholic scientists. A church straddling ancient traditions and the modern world.

    Although the plot of "Angels & Demons" is a hunt for centuries-old clues that could lead to a hidden explosive set to blow apart Vatican City, a recurring theme in the movie revolves around the relationship between faith and science.

    According to the movie, scheduled to open in theaters May 15, the two have been at odds since the springtime of science and today they continue to see themselves in antagonistic and sometimes irreconcilable terms.

    But this perception is far from reality, according to Jesuit Brother Guy Consolmagno, an astronomer at the Vatican Observatory in Arizona and Castel Gandolfo, the papal villa outside Rome.

    "Quite simply, the church has always supported science," Brother Consolmagno told The Catholic Spirit, newspaper of the Archdiocese of St. Paul and Minneapolis. Modern science was born in European Catholic universities and some of history's best scientists were clergymen, he noted.

    That's why the books of Dan Brown -- the author of "Angels & Demons" and "The Da Vinci Code" -- are in the bookstore's fiction section, where they belong, he said.

    Father Tadeusz Pacholczyk, director of education at the National Catholic Bioethics Center in Philadelphia, said misunderstandings about the compatibility of faith and science arise because of the different "languages" they use.

    In actuality, science and religion have distinct yet compatible domains, he added.

    Brother Consolmagno said the myth of the "war" between science and religion grew out of the Enlightenment at the end of the 19th century. In order to attract students to the emerging German secular universities, Enlightenment supporters portrayed the church as anti-science and against progress, he said.

    "It really doesn't go back to Galileo; it goes back to the politics of what was happening in Europe and America 100 years ago," he said.

    The case of 17th-century astronomer Galileo Galilei is the often-used example of a collision between the church and science. Galileo was condemned by the church's Holy Office for suspected heresy in 1633 for maintaining that the earth revolved around the sun but he was "rehabilitated" in 1992 by a special Vatican commission established by Pope John Paul II.

    The Galileo controversy has taught the church to be careful when speaking on matters of science, Father Pacholczyk said. For example, on the topic of evolution, the church continues to engage in an ongoing discussion about the proper understanding of evolutionary science.

    A person seeking to understand humankind's place in the universe should seek to understand both faith and science, the priest said.

    As Brother Consolmagno put it: "My religion tells me God created the universe. My science tells me how he did it."

    Although the church is not against science, he said it acts as a check on science's rapidly advancing abilities. In the early 20th century, for example, the Catholic Church called for a stop to eugenics, which aims to improve the human species by selective breeding.

    "Eugenics is bad science," Brother Consolmagno added. "Even if it is good science, it still would have been wrong. That's an example, I think, where people who treat science without religion can fall into grave error."

    Today, the church rejects technologies that devalue the dignity of the human person, such as cloning, embryonic stem-cell research and the production of weapons of mass terror.

    END

    05/14/2009 3:09 PM ET

    Copyright (c) 2009 Catholic News Service/U.S. Conference of Catholic Bishops


  • posted: Wednesday, May 06, 2009

    SANTA CLARA, Calif. (CNS) -- Two Jesuit institutions in northern California have agreed to integrate in an effort to draw upon the academic and theological strengths of both higher education centers.

    The boards of Santa Clara University and the Jesuit School of Theology at Berkeley -- along with the U.S. Jesuit provincials -- announced the incorporation May 4.

    Under the new arrangement, the Jesuit School of Theology will remain in Berkeley and become a school of Santa Clara University, known as the Jesuit School of Theology of Santa Clara University. Degrees eventually will bear the Jesuit School of Theology of Santa Clara University brand.

    "This partnership solidifies and fortifies SCU and JST in their shared goal of engaging in global theological study, contextual education and justice-oriented ministry," said Jesuit Father Michael Engh, president of Santa Clara University. "It will also help ensure a continued, strong Jesuit presence at SCU."

    Officials from both schools said many prized facets of each institution will remain unchanged after the integration.

    For instance, the Berkeley school will remain a member of the nine-school ecumenical Graduate Theological Union, which operates a world-class theological library and the largest U.S. doctoral program in theology.

    Both schools will retain the academic freedom they currently enjoy, officials from both schools said.

    The Jesuit School of Theology is one of only two theological centers in the U.S. operated by the Society of Jesus, as the Jesuit order of Catholic priests is known. It serves as an international center for the study of theology and ministry in a multicultural context and currently includes students from nearly 40 countries.

    "The integration with Santa Clara University represents a crossroads for the Jesuit School of Theology," said Jesuit Father Kevin Burke, executive dean and acting president of the school at Berkeley.

    "This transitional moment ranks among the most significant in our history, on a par with our foundation as Alma College in 1934 and our move to Berkeley in 1969," Father Burke said. "Indeed, we are entering an exciting moment for both institutions as well as for the mission of the Society of Jesus in the United States."

    The Jesuit School of Theology of Santa Clara University will have a board of directors numbering between 15 and 27. Seven will be Jesuit priests, a majority of whom must approve certain matters, including those pertaining to the ecclesiastical degrees conferred by the school.

    "With the integration of JST into the university, JST students will have access to the breadth of Santa Clara's resources in religious studies and other disciplines, and SCU faculty will benefit from a relationship with theologians at JST," said Jesuit Father Paul Crowley, who chairs Santa Clara's religious studies department.

    END

    05/05/2009 12:37 PM ET

    Copyright (c) 2009 Catholic News Service/U.S. Conference of Catholic Bishops


  • posted: Wednesday, April 29, 2009

    WASHINGTON (CNS) -- The current political environment provides a defining moment for the interplay of Catholic social teachings on issues Congress is facing, according to a panel of Washington-area academics in a symposium organized by the Life Cycle Institute of The Catholic University of America.

    How the opportunity is used by those with an interest in bringing church teachings to bear on public policy could affect issues as diverse as programs for the poor, health care policy, efforts to mitigate global warming and strategies for nuclear deterrence, said professors in a range of academic disciplines from Catholic University, Georgetown University and the University of Maryland.

    The April 27 program in the Dirksen Senate Building drew an invited audience of congressional staffers, representatives of the Obama administration, journalists, students and others.

    Father John Langan, rector of the Georgetown Jesuit community and professor of Catholic social thought at the Jesuit-run university, laid out challenges to Catholic politicians, the U.S. bishops and all Catholics involved in civic life.

    "Recent storms" that drew "lightning strikes from the media, from theological vigilantes and from concerned bishops," at Georgetown and the University of Notre Dame in Indiana over those universities' interactions with the White House, raise questions for the wider church, Father Langan said.

    "How are the moral and religious commitments of the Catholic community to be understood and lived in a pluralistic world where the church itself is subject to alien pressure and hostile scrutiny and where it is experiencing painful internal divisions?" he asked. "Does the recent significant change in the American political landscape point to significant changes in the way the Catholic Church and its institutions and its members relate to the American political system?"

    Father Langan proposed answering such questions by considering whether the values of Catholic social teaching are being realized in President Barack Obama's programs of financial recovery, health care reform and energy and environmental policy.

    "Politics is not simply about elections and personalities and about simple yes or no decisions," he said, "but about issues and programs, which will usually require more nuanced assessments. Even for those who believe that it is seriously wrong to vote for Obama or for other pro-choice candidates, it would be a mistake to think that this point justifies a comprehensive rejection of his programs and policies."

    Father Langan went on to describe the conflicts confronting Catholic Democrats in Congress, who, for instance, may believe abortion is a grave moral evil but do not think abortion can be legally banned under the Constitution, yet want to protect the Catholic health care system from being required to accept abortion as a normal practice of medicine in a national health care program.

    He also talked about the pro-life movement's role in politics and said the U.S. bishops "need to think carefully about whether they are showing heroic resistance to absolute evil or whether they are being used by selfish and dishonest political interests and by zealots who show more passion than judgment when they stubbornly refuse to recognize the limits of what is politically possible in a pluralistic and individualistic society."

    University of Maryland professor John Steinbruner, director of the school's Center of International and Security Studies, linked concerns about global warming and nuclear proliferation as "more intimately connected than you would realize."

    He said the application of Catholic social teaching to both issues would involve "prudent limitation of catastrophic risk."

    Catholic University politics professor Maryann Cusimano Love talked about the ethics of risk, such as the extent to which the government has sought to limit the risk of terrorism in the United States. While some have argued, for instance, that torturing prisoners is sometimes necessary to keep the risk of terrorist attacks to a minimum, Cusimano Love said Catholic teaching requires a different standard.

    Reminding the audience that Jesus' treatment at his trial and crucifixion would be considered torture, she said "being disciples of a tortured God requires us never to be torturers."

    Catholic University law professor Robert Destro said one way of judging whether Catholic social teaching is being aptly applied to the functions of government is to consider whether governing is being done "at the 50,000-foot level" or "in the weeds," at the level of individual problems.

    For example, he said little of the discussion so far about "conscience clause" legislation, which would allow medical professionals to refrain from work that conflicts with their personal moral standards, has focused on how individuals are affected by requirements to do work to which they object.

    Leslie Tentler, a Catholic University history professor, offered a historical perspective on the church's interplay with government. She read a list of proposals for remaking society after World War I as prepared by the National Catholic War Council, the precursor to the U.S. Conference of Catholic Bishops.

    The list included such items as a living wage, workplace safety, a more equitable tax code, old-age insurance and affordable health care, which she said would resonate today.

    END

    04/28/2009 4:20 PM ET

    Copyright (c) 2009 Catholic News Service/U.S. Conference of Catholic Bishops