Posts Tagged ‘Society of Jesus’

Father Gerdenio Sonny Manuel, a Jesuit for four decades and a practicing clinical psychologist and professor, didn’t set out to become a celibacy expert, but the title suits him. Despite the large number of books available on sexual health and wellness, Fr. Manuel recognized that a Catholic priest’s celibacy was a topic that had not been adequately explored, especially in recent years. In the wake of the Catholic Church’s sexual abuse crisis, his new book, “Living Celibacy: Healthy Pathways for Priests,” hopes to demystify a vow that is both misunderstood and denigrated.

Targeted at priests and men considering a vocation to the priesthood, the book is also geared for the families of those men and for anyone seeking a richer understanding of celibacy and its potential to help experience God in “vital, dynamic ways,” according to Fr. Manuel, currently a professor of psychology at the University of San Francisco.

“I wrote the book because the life of a priest and our celibacy is not widely understood by the public, and what is understood, unfortunately, is the mistaken assumption that emerged after the clergy crisis, that priests are either dysfunctional and that if they aren’t, the life would make them so,” says Fr. Manuel. “People haven’t been talking about this aspect of our life and they haven’t talked about it in a way that is accessible and understandable. If we keep being told that our way of life is odd, we will begin internalizing that.”

In writing the book, Fr. Manuel says he relied very much on his own experiences and on firsthand accounts of priests he encountered through his work as a spiritual director. He says that “celibacy is a gift, but it’s also a choice that God graces. It’s a reciprocal relationship, just like in a marriage. It grows out of all of your own personal history and depth into a new possibility and future; that’s the same dynamic in celibacy, where you are introduced to the whole horizon of God. We have to choose our life – whether you are in a marriage or living celibate.”

Trained at Harvard Medical School and Duke University with a specialty in mental illness and community psychology, Fr. Manuel offers five pathways that promote healthy celibacy. The pathways describe how celibacy is experienced and enacted, some of the opportunities and struggles and how the experience of celibacy can enrich priestly life and ministry.

“I titled the book ‘Living Celibacy’ because it’s a way of life, and rather than seeing celibacy as a void, it’s an opportunity to open oneself up to new relationships,” says Fr. Manuel. “In a marriage you have a child and grow a family, you are cooperating in a new creation. By being celibate, you are invited into people’s lives and you get to witness how the sacred emerges in ordinary human experiences. And you basically name the holy for them – that’s the sacramental moment.”

Fr. Manuel says he hopes people read and react to the book and that it “helps them understand what this life is about and how it is a viable life that can help people find God, find their deepest desires and live in community.”

“Living Celibacy: Healthy Pathways for Priests” is available from Paulist Press and amazon.com.

Jesuit Father Max Oliva has built a ministry that focuses on ethical decision-making in the workplace in a locale not often associated with ethics: Las Vegas.

“People are fascinated with a priest that works with businesspeople on ethics,” Fr. Oliva told the Las Vegas Review-Journal.

Through his Ethics in the Marketplace ministry, Fr. Oliva offers talks, seminars and individual sessions to businesspeople who are trying to sort through dilemmas they encounter in the office, such as how to lay off people out of necessity or handle a contract dispute.

“My experience is there are not a lot of people you can talk to about this stuff,” Fr. Oliva said. “You don’t want to talk to your boss. You can’t talk to a pastor because he is overwhelmed with other things. You don’t want to take it home and make it a big problem.” That’s where Fr. Oliva, a Jesuit with a background in business, steps in to help.

When Fr. Oliva graduated from Santa Clara University in 1961 with a B.A. marketing and business, he had job offers at three family-owned businesses. Instead he chose to enter the Jesuits. He later received an MBA, but most of his work as a Jesuit was in parish or native ministry until ten years ago.

In 2002, he founded Spirituality at Work, which is now Ethics in the Marketplace, after reading a Fortune magazine article on religion in the workplace.

Fr. Oliva ended up in the Las Vegas area after answering a call to help out with a shortage of priests on a part-time basis in 2008 and is now there full time. “My provincial (Jesuit superior) says I’m our missionary in Nevada,” he says.

Since coming to Vegas, Fr. Oliva hasn’t had much contact with business on the Las Vegas Strip. “When I first came here, I reached out by sending letters to Strip executives and never heard back from anybody,” Fr. Oliva says.

“I hope my being here will draw people closer to God and help them be better people in the workplace. I hope that what I have to offer helps to deal with serious issues both personal and work-related,” says Fr. Oliva of his goals.

Read the full interview with Fr. Oliva at the Las Vegas Review-Journal website.

Interest in the life and work of Alfred Hitchcock is soaring, thanks to the release of a new film about the legendary director.  While his biographer said Hitchcock shunned religion at the end of his life, Jesuit Father Mark Henninger, a professor of philosophy at Georgetown University, writes in The Wall Street Journal that it’s not true: Fr. Henninger was there and said mass for the director in his final days.

Here is Fr. Henninger’s op-ed from The Wall Street Journal:

I remember as a young boy watching the black-and-white “Alfred Hitchcock Presents” on TV and being enthralled from the start by the simple nine-stroke line-drawing caricature of the famed movie director’s rotund profile. The mischievous theme music set the mood as Hitchcock appeared in silhouette from the right edge of the screen, and then walked into the center replacing the caricature. “Good evening.” There followed his droll introductions, so unlike anything else on television.

Such childhood emotions came over me again when in early 1980 I entered his home in Bel Air to see him dozing in a chair in a corner of his living room, dressed in jet-black pajamas.

At the time, I was a graduate student in philosophy at UCLA, and I was (and remain) a Jesuit priest. A fellow priest, Tom Sullivan, who knew Hitchcock, said one Thursday that the next day he was going over to hear Hitchcock’s confession. Tom asked whether on Saturday afternoon I would accompany him to celebrate a Mass in Hitchcock’s house.

I was dumbfounded, but of course said yes. On that Saturday, when we found Hitchcock asleep in the living room, Tom gently shook him. Hitchcock awoke, looked up and kissed Tom’s hand, thanking him.

Tom said, “Hitch, this is Mark Henninger, a young priest from Cleveland.”

“Cleveland?” Hitchcock said. “Disgraceful!”

After we chatted for a while, we all crossed from the living room through a breezeway to his study, and there, with his wife, Alma, we celebrated a quiet Mass. Across from me were the bound volumes of his movie scripts, “The Birds,” “Psycho,” “North by Northwest” and others—a great distraction. Hitchcock had been away from the church for some time, and he answered the responses in Latin the old way. But the most remarkable sight was that after receiving communion, he silently cried, tears rolling down his huge cheeks.

Tom and I returned a number of times, always on Saturday afternoons, sometimes together, but I remember once going by myself. I’m somewhat tongue-tied around famous people and found it a bit awkward to chitchat with Alfred Hitchcock, but we did, enjoyably, in his living room. At one point he said, “Let’s have Mass.”

He was 81 years old and had difficulty moving, so I helped him get up and assisted him across the breezeway. As we slowly walked, I felt I had to say something to break the silence, and the best I could come up with was, “Well, Mr. Hitchcock, have you seen any good movies lately?” He paused and said emphatically, “No, I haven’t. When I made movies they were about people, not robots. Robots are boring. Come on, let’s have Mass.” He died soon after these visits, and his funeral Mass was at Good Shepherd Catholic Church in Beverly Hills.

Alfred Hitchcock has returned to the news lately, thanks to an apparently unflattering portrait of him in a new Hollywood production. Some of his biographers have not been kind, either. Religion, too, is much in the news, also often presented in an unflattering light, because clashing beliefs are at issue in wars and terrorism. The violence provokes some people to reject religion altogether. For many who experience religion only in this way—at second hand, in the media, from afar—such a reaction is to a degree understandable.

What they miss is that religion is an intensely personal affair. St. Augustine wrote: “Magnum mysterium mihi”—I am a great mystery to myself. Why exactly Hitchcock asked Tom Sullivan to visit him is not clear to us and perhaps was not completely clear to him. But something whispered in his heart, and the visits answered a profound human desire, a real human need. Who of us is without such needs and desires?

Some people find these late-in-life turns to religion suspect, a sign of weakness or of one’s “losing it.” But nothing focuses the mind as much as death. There is a long tradition going back to ancient times of memento mori, remember death. Why? I suspect that in facing death one may at last see soberly, whether clearly or not, truths missed for years, what is finally worth one’s attention.

Weighing one’s life with its share of wounds suffered and inflicted in such a perspective, and seeking reconciliation with an experienced and forgiving God, strikes me as profoundly human. Hitchcock’s extraordinary reaction to receiving communion was the face of real humanity and religion, far away from headlines . . . or today’s filmmakers and biographers.

One of Hitchcock’s biographers, Donald Spoto, has written that Hitchcock let it be known that he “rejected suggestions that he allow a priest . . . to come for a visit, or celebrate a quiet, informal ritual at the house for his comfort.” That in the movie director’s final days he deliberately and successfully led outsiders to believe precisely the opposite of what happened is pure Hitchcock.

—The Wall Street Journal

Jesuit Father Robert Ballecer serves as the National Director for Vocation Promotion for the U.S. Society of Jesus, but in technology circles he’s known as the “Digital Jesuit.” And he likes that name a lot better than the alternative:  Friar Tech.

A digital guru with a growing legion of 4,000 Twitter followers, Fr.  Ballecer operates his own website, The Tech Stop, which he calls a “site with a soul.”  He also hosts “This Week in Enterprise Tech” (TWiET) on the online tech network TWiT.

Fr. Ballecer, who wears a Roman collar and identifies himself as a Jesuit on the show, says it’s been amazing to read the comments in the chat room from different episodes. There’s been a shift from “Why is there a priest on the tech network?” to the same people saying, “Fr. Robert actually knows what he’s talking about.”

So how did this self-proclaimed geek from Fremont, Calif. end up becoming a priest?

“My vocation story was a little less light from the heavens and a little more gradual leading me up to the inescapable conclusion that this is the only life I’d be happy in,” says Fr. Ballecer.

A first generation Philippine American, Fr. Ballecer was focused on making his mark in business and had already started a computer consulting firm by the time he was an undergrad at Santa Clara University in Santa Clara, Calif.  But he quickly realized it wasn’t what he wanted to do for the rest of his life.

A Jesuit priest at Santa Clara helped him recognize his calling. “The Jesuits I saw on campus were some of the happiest people I’ve ever met. They were some of the most brilliant people I’d ever met,” says Fr. Ballecer. “They seemed to have what I wanted — a satisfaction in life. That’s what set me on the track to join.”

After two years of doing retreats and spiritual direction while a student at Santa Clara, Fr. Ballecer says there were “angst ridden” days where he fought against his calling to join the Society of Jesus. “I was fighting myself, thinking why would I want to do this? I’ve worked all my life to get out of poverty and now I want to take a vow of poverty?”

Once Fr. Ballecer joined the Jesuits, he said that his experience in the novitiate cemented that this was the life he wanted to live.

A Jesuit and a Techie

Before becoming the National Director for Vocation Promotion three years ago, Fr. Ballecer was assigned to parishes in California and Hawaii, and he’s also served in China, the Philippines and Bolivia. In addition to his ministries, he’s stayed active in the tech world, with projects such as “Gadget,” an online show he’s run as a hobby for the past five years, which has received over 14 million YouTube views.

Fr. Ballecer’s tech expertise is a perfect fit for vocation promotion with the Millennial Generation (age 28 and younger).

At last count his office has created over 600 hours of You Tube content — from interviews with Jesuits to videos from World Youth Day to his tech content.  “The strategy has been to say anything that shows priests and Jesuits doing things that others might be interested in — that’s vocation promotion and that’s what we want to show,” explains Fr. Ballecer.

One of his projects was a video series called “Path to Priesthood,” which followed Jesuit Radmar Jao from his deaconate ordination to his priestly ordination. The popular series was picked up by CatholicTV.

Pursue Your Passion and Your Vocation

Fr. Ballecer says that the Society wants to encourage more Jesuits to show their competence in venues that will reach out to the Millennial Generation. “We want to reach out to people who are looking for something to believe in,” he says.

“I’ve been using the weekly online show as a forum to say ‘Look I’m a priest and I’m a man of faith, but at the same time I have a sense of humor and I’m very competent about my subject material. I’m willing to listen to all different ideas.’ ”

One of Fr. Ballecer’s first vocation promotion projects was “Jesuits Revealed,” a video series of interviews with Jesuits from around the country with different areas of expertise.

“We have these three-minute vignettes into the life of Jesuits and if you watched enough of them you could find someone who believed like you, who grew up like you, who had the same interests as you. It’s reinforcing that a life of faith and a life of the priesthood is not what you think it is,” Fr. Ballecer says.

One of the things Fr. Ballecer tells vocation promoters to look for is the aha moment.

“The aha moment is anything that you do, anything that you say, anything that makes someone say, ‘I didn’t know that about faith or I didn’t know that about religious life.’ It’s where old, preconceived notions are emptied out and you get an understanding that you didn’t have before. I think all vocation promotion is built on that aha moment.”

For anyone considering a Jesuit vocation who may not think they fit the right mold, Fr. Ballecer says, “We’re not calling for what you think a priest is. We’re asking who you are, and we’re saying we can use that in the priesthood.”

From left: Jesuit Fathers William Neenan, Joseph Appleyard and James Woods. Photo by Gary Wayne Gilbert.

Despite their youthful outlook and demeanor, the three Jesuit priests pictured here have a staggering 120 years of combined service at Boston College.

Jesuit Father James Woods, ’54, M.A.T.’61, S.T.B.’62 (right) joined the university in 1968 as dean of the Evening College, which at his urging became the College of Advancing Studies in 1996. In May 2002, the school was renamed the Woods College of Advancing Studies. After 44 years, Fr. Woods stepped down as dean in May 2012.

Jesuit Father Joseph Appleyard, ’53, S.T.M.’58, H’12 (center) started his career at Boston College in 1967 as a member of the English faculty. Beginning in 1987, he served for 10 years as director of the Arts and Sciences Honors Program before being appointed founding vice president of the Office of Mission and Ministry, a post he held until 2010, when he was asked to take a senior administrative position with the New England Province Jesuits.

Jesuit Father William Neenan (left), an urban economist, arrived from the University of Michigan in 1979 as the university’s first Thomas I. Gasson, SJ, Professor. From 1980 to 1987 he served as dean of the College of Arts and Sciences, before becoming academic vice president and dean of faculties. Since 1998 he has been vice president and special assistant to the president. He has presided at 225 Boston College-related marriages.

The three were photographed this past summer in front of the statue of St. Ignatius on Boston College’s campus.

—Boston College Magazine