Archive for the ‘War and Violence’ Category

Jesuit Father Jeff Putthoff (right) with a cross planted for a Camden, N.J., homicide victim.

Jesuit Father Jeff Putthoff ministers in Camden, N.J., a city that experienced a record-breaking number of homicides in 2012. “I have learned that poverty is not pretty, nor is it romantic. The traumatic experiences of violence, abuse and endemic poverty deeply wound the people of Camden,” says Fr. Putthoff.

Fr. Putthoff founded and runs Hopeworks ‘N Camden, which trains youth in technology and helps them get back to school and away from the violence that plagues their hometown.

Among the 67 killed in Camden in 2012, 34 were younger than age 30; 11 were teenagers; one was 2 years old and another was 6 years old. Fr. Putthoff was one of the organizers of a new group, Stop the Trauma, Violence and Murder, which has a Facebook page documenting both the ongoing violence in the city and activities to bring attention to the problem, including painting and planting of crosses for victims.

“Camden is a place that is very bloody and disfigured, and it bothers us fundamentally to look at it because if we acknowledge it as disfigured, then we have to do something about it,” Fr. Putthoff told the National Catholic Reporter. “The alternative, what most do, is avert our gaze and find ways to justify it. We either make it invisible or we blame people for it.”

Fr. Putthoff and the staff of Hopeworks understand that changing lives go beyond teaching new skills. It also means they must help the youth to see possibilities that would have been previously unimaginable.

Fr. Putthoff  said that even many from the program who “succeeded,” by moving on to college or to good jobs, often sabotaged that success by acting out inappropriately under stressful circumstances.

“What’s important is recognizing that even if we had no crosses, we’d still be saying, ‘Stop the trauma,’ because people are living an existence that is only about survival and not thriving,” Fr. Putthoff said. “They learn a whole set of behaviors to help them survive, but lamentably, those behaviors don’t help them thrive.”

The Hopeworks staff is currently undergoing a two-year training program to be certified in “trauma-informed delivery of services.”

“We believe that we’re operating more and more out of a model of trauma where our youth basically have a form of PTSD and their survival mechanism doesn’t allow them to actually move forward,” Fr. Putthoff said.

For more on Fr. Putthoff’s ministry in Camden, visit the National Catholic Reporter and the Jesuit Curia’s Social Justice blog.

In the aftermath of the Newtown school shooting, Jesuit Father Greg Boyle cautions against looking at the tragedy from too distant a perspective. Looking at this from “an aerial view of nonviolence oddly keeps us from solutions,” Fr. Boyle told the National Catholic Reporter.

“In the same way the [Connecticut] governor said, ‘A great evil visited this community today,’ well, actually, armed mental illness visited your community that day. This is what keeps us from addressing actual issues,” said Fr. Boyle, who has worked with gang members in Los Angeles since 1988 through his Homeboy Industries ministry, which is the largest gang intervention, rehabilitation and re-entry program in the U.S.

“When we take our views lower, we know we need to address guns and we need to address mental illness,” Fr. Boyle said. “The elephant in the room is mental health, which is something I see more and more with the gang population with whom I work.”

Fr. Boyle also told the National Catholic Reporter that the nation’s mental health care system is in desperate need of rehabilitation. According to Fr. Boyle, because of national, state and local government budget cuts made in recent years, today’s health care system is essentially the same as it was in 1850.

Fr. Boyle said mental health facilities have one bed for every 7,000 patients, and as a result the nation’s prisons, skid rows and homeless shelters are filled with the mentally ill.

“The largest mental health facility in the world is the Los Angeles county jail,” Fr. Boyle said. “These are examples that show we are not actually dealing with the real issues.”

Jesuit Father James Martin offered this reflection on “The mystery of pain, the solace of faith” in the New York Daily News after the tragic Newtown school shooting on Dec. 14:

I write these lines within hours of hearing about the horrific shootings in Connecticut, and I write them from a retreat house in New England, a place of prayer. I also write them at the invitation of this newspaper.

The question on so many minds and in so many hearts is: Why?

It is an age-old question, one that believers have been asking, struggling with, raging at, and weeping over, for many centuries. Why would God allow something like this to happen? It is what theologians and saints have called the “mystery of evil.” It was asked in another form recently, in the wake of Hurricane Sandy, when many lost their lives.

In this case, however, and in all cases involving children — especially the violent deaths of children — the question takes on even more poignancy and greater urgency.

As a believer I need to say this: There is no satisfactory or adequate answer to that question. It is, to use another ancient phrase, a mystery. That word is often used as way of avoiding complex problems, but in this case it is true, and the thoughtful believer knows this in his or her heart: There is no answer that will take away our grief or fully explain how a good God could permit this.

Anyone who tells you that he or she has an answer to that question (for example: it is a punishment for our sins; it is the result of a vengeful God; it proves there is no God; or it demonstrates meaninglessness in the universe) does not offer a real answer. For no answer will satisfy in the wake of such agony.

Yet, as a believer, I also need to say this: That it is a mystery does not mean that there aren’t perspectives that can help the believing person in times of tragedy and sadness. For me, there are two things have helped me in facing tragedy:

First, as a Christian, I believe that violence, suffering and death are never the last word. God promises us eternal life, and will give us that life just as he gave it to his Son, who also died a violent death. “Eternal rest grant unto them, O Lord, and let perpetual light shine upon them,” is the prayer spoken at Catholic funerals. God, I believe, has already granted all those who were killed eternal rest and perpetual light.

This does not take away our sorrow, but it can offer us hope for those who have gone before us. It also offers us the hope of being reunited with our loved ones in the fullness of time.

The second thing, or person, I turn to is Jesus. We do not have a God who is removed from our sufferings. When Jesus went to the tomb of his good friend Lazarus, whom Jesus would soon raise from the dead, he wept. Why? Because he loved Lazarus, as he loved Lazarus’s sisters, Mary and Martha.

Jesus understands what sorrow is. Jesus understands pain. Jesus, I believe, weeps with us. Our God is not an intellectual abstraction or a philosophical theory, ours is a God who has lived a human life. This helps me during times of sadness. Jesus is with us in our pain, not standing far off.

The two perspectives are really one. The God who weeps with us also promises us eternal life. And the God who promises us eternal life weeps with us. For our part, we can work to end violence, to console those who remain and to build a more loving society.

For those who are not Christian but who are believers, like my Jewish and Muslim brothers and sisters, I would not presume to offer a perspective, but I might still say that we all believe in a God who loves us, who is love, and who therefore weeps with us. On this we might begin to find some common understanding. For those who are not believers, I might say that in the wake of such horrendous tragedies, our hearts are called to compassion, to support the families and friends of the victims; and our sense of morality impels us to work for an end to such appalling violence.

There may not be answers that will satisfy, but for the believer there is God, who is sorrowful with us, who offers us eternal life, and who moves us, through our hearts, to build a more loving and compassionate society.

—New York Daily News; image via Regis University

Jesuit Father Jack Morris is 84 years old and can no longer walk. But thirty years ago he led a group that walked across the U.S. as part of the Bethlehem Peace Pilgrimage to raise awareness about the nuclear arms race. Later that year the group flew to Ireland to continue the pilgrimage, ending in Bethlehem.

Now Fr. Morris, who is celebrating his 50^th year as a priest, is working on his memoirs in the infirmary at the Jesuit House at Gonzaga University. He sees a country as dedicated to war as ever.

“I think we’re making progress toward doing ourselves in,” Fr. Morris told The Spokesman-Review.

Fr. Morris’ driving question is: “How do we put peace into the center of church thinking?”

“If the church spent as much time on peace issues as it does on birth control and abortion, we could have peace,” he said.

In the 1970s, Fr. Morris became drawn to the peace protesters who had gathered around the Trident nuclear submarine base in Bangor, Wash. He developed the idea of a pilgrimage and found about a dozen others who were willing to give it a try.

The group set off on April 9, 1982, with walkers ranging in age from 20 to 67. They walked about 20 miles a day, slept where they could, ate simple food and gave presentations on peace. They walked to Washington, D.C., and then flew to Ireland to conclude the walk.

They arrived in Bethlehem on Christmas Eve, 1983, and everyone who started the pilgrimage finished.

“I was glad we were there and we were done,” Fr. Morris said. “I was tired of walking.”

Read more about Fr. Morris at The Spokesman-Review.

Oregon Province Jesuit Father Mark McGregor departed for the Middle East in late July as an Air Force chaplain. While Fr. McGregor cannot disclose his posting, spiritually, he knows just where he is.

“It’s easy to think the military is a bunch of macho guys who want to grab a gun and go off and kill people,” Fr. McGregor said before leaving for his assignment. “But there are so many thoughtful people. They genuinely want to defend the country and help people. They recognize a bigger responsibility. My question always is, who is standing to help them?”

Fr. McGregor will spend six months in his first overseas assignment. He’ll likely serve at a Mideast air base, offering counsel, comfort and education to all, plus sacraments to Catholics.

A longtime teacher, Fr. McGregor heard of the need for Catholic chaplains and was intrigued. Through discernment, his desire to become a chaplain emerged. Until leaving for the Middle East, he was posted for a year at Minot Air Force Base in North Dakota.

“It can sometimes be an intense ministry. Something can happen rather quickly. Here, you work right in the moment with the person in front of you,” he said.

“War should never be a popular thing,” Fr. McGregor said. “There is always a spiritual cost to war. A lot of people have a weight on them surrounding family. But when you’re a chaplain, they believe in your role to help them.”

Read more about Fr. McGregor at the Oregon Catholic Sentinel.