Archive for the ‘Defending Life’ Category
“I feel at home only here,” says Jesuit Father Harry Miller in describing Batticaloa, the east coast city of Sri Lanka where he has lived for the last 64 years.
Raised in New Orleans to devout Catholic parents, Father Miller decided at the age of 16 to follow in the footsteps of his older brother and join the Jesuits. In all, six of his seven siblings would become Jesuit priests or nuns.
When he was missioned to Sri Lanka in 1948 at the age of 23, Father Miller traveled by train to New York and then boarded a ship for the long voyage to South Asia, finally arriving at the Jesuit mission in Batticaloa.
Before Father Miler’s arrival, Jesuit missionaries had come in waves to Sri Lanka. Although French missionaries had traditionally been sent to the country, in the 1930s, the Vatican called upon Americans from French Louisiana to help out with the Jesuit schools in eastern Sri Lanka.
“We didn’t volunteer for a few weeks, a month or a year. It was for life,” Father Miller said about his 60 years of service to the people of Batticaloa as educator, priest, protector and witness.
Through the years, Father Miller taught physics, English and history, and coached the soccer team at St. Michael’s College, a boys’ school founded in 1873. He worked actively to build bridges between communities and documented the unrest in Sri Lanka that claimed thousands of lives. Many people simply disappeared during the Sri Lankan Civil War and a 1980s insurrection; one of those still missing is Father Miller’s friend and colleague, Jesuit Father Eugene John Hebert. Father Hebert, who was known for his human rights work, disappeared in August of 1990.
In 2009, unsure whether he would stay in the United States, Father Miller returned to his native New Orleans. Once there, he realized that his true home was in Batticaloa, and he quickly returned.
In this video piece, Father Miller talks with great love about his home in Batticaloa.
Jesuit Provincial of Eastern Africa Discusses the Situation in Uganda Today in This Month’s NJN Podcast
Last month, a video detailing atrocities committed by Joseph Kony and the Lord’s Resistance Army (LRA), which he heads, caused an Internet sensation. The video, which has been viewed by some 100 million people, made Joseph Kony a household name.
The warlord and his ruthless guerrilla group are responsible for a 26-year campaign of terror in Uganda that has been marked by child abductions and widespread killings. Last year, President Obama dispatched 100 U.S. troops — mostly Army Special Forces — to Central Africa to advise regional forces in their hunt for Kony.
The group running the Kony 2012 campaign is holding a nationwide event today – Friday, April 20 — titled “Cover the Night,” where supporters are encouraged to spread the word of Kony 2012 around their local communities.
The Society of Jesus, the largest religious order of Roman Catholic priests and brothers in the world, has worked in Uganda for more than 40 years. The Society’s Jesuit Refugee Service (JRS) has conducted peace-building workshops, run schools and economic development projects and ministered to refugees in Uganda. In 2005, the Jesuits of the Eastern Africa Province began planning for a secondary school in northern Uganda, the Ocer Campion Jesuit College in Gulu. The co-educational high school admitted its first students in early 2010 and is already having a tremendously positive impact in a region devastated by over 20 years of civil war. The school will grow to a capacity of 1,200 students and includes agricultural and vocational training as well as rigorous academic formation in the Jesuit tradition, religious formation and peace education.
In this podcast, Jesuit Father Agbonkhianmeghe E. Orobator, the Jesuit provincial of Eastern Africa, speaks with National Jesuit News about the Jesuit’s work in Uganda, the progress that’s been made, the work that still needs to be done and how young people can get involved.
A little more than half a century ago, Jesuit Father Charles J. McCarthy sailed under the Golden Gate Bridge on his return to San Francisco as one of the last two Jesuits released from prison in Communist China, a confinement he endured for four years following an earlier house arrest by the Japanese during WWII.
Waiting for him were his brothers, Walter, Alex, Robert and their families, including Walter’s 10-year-old daughter, Mary Jo, who would later chronicle the dramatic story that linked her father and uncle, a story documented in hundreds of letters written by the two men over more than 50 years.
The letters illustrate the history of China, from the Japanese occupation in World War II to the Communist takeover; they also reveal the devotion of brothers, a connection that endured despite distance and deprivation.
Aug. 2, 1952 – From Charles to Walter: Today is my 23rd anniversary as a Jesuit. It doesn’t seem that long since the family was all together. We certainly had some good times and lots of fun around the table. Dad was especially encouraging when I raised the vocation question with him, and he talked Mom out of the idea I was too young. The trip to Los Gatos was a step light-hearted enough for me, but I’m sure Mom and Dad felt deeply the first splintering of the family. Fortunately, though, there’s never been any real separation of our hearts.
In 1941, Charles sailed for Peking, where he studied Chinese for two years before the Japanese placed him and 29 colleagues under house arrest in Shanghai until the end of World War II. “He was able to send me letters via the Red Cross,” said Walter.
Upon his release, Charles taught theology in Shanghai until July 1946, when he returned to the U.S. to study journalism at Marquette University. He moved back to Shanghai in 1949, where he was appointed the superior of the Jesuit School of Theology in Shanghai, making him the highest-ranking American Jesuit in the Shanghai Jesuit Mission. He worked with Jesuit scholastics until his arrest by the Communists in 1953, when he was led away from his room at gunpoint, accused of “ideological sabotage” for giving harmful guidance to his students.
When Jesuit Father Mike Kennedy was pastor of Dolores Mission, located in the barrio of East Los Angeles, he witnessed firsthand the impact to the community of having so many of its youth facing life without parole. After serving as pastor from 1994 to 2007, Fr. Kennedy left Dolores Mission to start the Jesuit Restorative Justice Initiative (JRJI) to provide support and hope to juveniles with life sentences.
Through the Spiritual Exercise of St. Ignatius of Loyola, a series of meditative prayers helping people find God in their everyday experiences, the Jesuit Restorative Justice Initiative provides tools that allow prisoners to find healing and forgiveness and to recognize their lives have meaning and purpose. As JRJI’s Executive Director, Fr. Kennedy also reaches out to victims and their families to provide support and healing. The group’s advocacy outreach from its headquarters in Culver City, Calif., includes mobilizing communities to transform the justice system from one that is solely punitive to one that is restorative. Fr. Kennedy has been recognized for JRJI’s efforts to transform the lives of incarcerated youth, their families and communities by the California Chief of Probation Officers and the City of Los Angeles.
In this Ignatian News Network video piece below, you can find out more about Fr. Kennedy and the work of the Jesuit Restorative Justice Initiative to bring hope to Los Angeles’ incarcerated juveniles:
A new study conducted by Fairfield University’s Center for Faith and Public Life has dug deeper into India’s gender ratio imbalance crisis to find that it is being fueled by complex family pressures, including the belief that boys will be better wage earners, and that men will more likely take better care of their aging parents. The study also indicates that elders in the family and often husbands prefer a male child, while many wives pointed out that their voices were not being heard and had little choice in the matter.
Fairfield University’s innovative survey examined how gender dynamics and family pressures in India lead to the birth of a significantly greater number of boys than girls. The study suggests that male child preference is quite prevalent and the gender ratio imbalance – which is on the increase and was evident in the 2011 Indian National Census – is likely to be a major impediment to the future development of India.
Jesuit Father Richard Ryscavage, professor of sociology and director of The Center for Faith and Public Life, conducted the study and recently sat down for an interview with National Jesuit News.
According to the 2011 National Census of India, there were 914 girls born for every 1,000 boys; in some regions reaching as low as 824 girls. These figures are alarming in comparison to the United Nation’s 2010 Population Sex Ratio norm of 101.7 males to 100 females. The Indian census numbers therefore show a severe gender ratio imbalance in the nation. The Indian government, numerous global agencies, NGOs and researchers contend that as women become a minority in the population, there is bound to be a detrimental effect on both India’s economic development and social stability.
Undertaken in partnership with two Jesuit schools in India – St. Xavier College in Mumbai and Loyola College in Chennai – the research also found that girls are being systematically devalued in society. Yet, the findings also revealed many wives responding that daughters would be better caregivers than sons.
Fairfield’s researchers surveyed the upper layer of the lower class and the lower layer of the middle class. The assumption was that those families could be the part of the population that can make changes in their attitudes towards the son preference practice, a change that could be discernible by the next census, in 2021.
For more information on the “Impact India” study, visit http://www.fairfield.edu/cfpl/cfpl_gsri.html.