Archive for the ‘Poverty’ Category

Fr. Don Vettese, SJ, with Calendar, a leader of the garbage dwellers in Panamá.

It is often said that the Holy Spirit works in mysterious ways which we are unable to predict or sometimes to even understand. For Jesuit Father Don Vettese what should have been an impediment, a traffic accident, instead opened up the possibility of an even greater calling — to serve the poorest of the poor.

It was 1994 and Fr. Vettese was then president of St. John’s Jesuit High School in Toledo, Ohio.  One day, after his talk with the school’s senior class about the Christian calling to have a preferential option for service to the poor, the students approached Vettese with an idea.

“A few of the students came to my office to explain the difficulty of feeling compassion for the poor without experience,” says Vettese, “and they challenged me to help them educate their hearts.”

It was from that conversation Vettese planned a student service trip to an orphanage he’d founded a few years earlier in Guatemala City.

What Vettese did not know was that this trip would turn into something much greater. One morning, as Vettese and the students  were driving to the orphanage to work , there was a traffic jam resulting from a car accident. When their van was diverted from the main road  they suddenly found themselves in the Guatemala City garbage dump. Here they witnessed a sight that was almost unreal to them: a community of people living, quite literally, in garbage.

“The scene,” Vettese recalls, “was hell. There were acres of mounded garbage burning. There were hundreds of people milling around, looking for food and recyclables, while animals fed on the garbage. Vultures with eight-foot wing spans were swooping down for food and at the recyclers. We saw infants being stuffed into the trash and covered with cardboard to prevent the vultures from hurting them, and later discovered that their mothers felt the dangers from the vulture attacks were more serious than the rat bites that would occur from stuffing them into the garbage.”

Vettese’s talk about Christian leadership came back to the group full-force; that evening, he and the students reflected on the experience of the day, and the students wanted to know what could be done about the plight of the families they’d seen living in the dump. It was that fundamental question which led to the formation of International Samaritan.

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The first step to aiding the poor is to stand with them, Jesuit Father Fred Kammer said in a lecture to Urban Plunge participants at the University of Notre Dame.

The Urban Plunge is a credit course offered to any student at Notre Dame by the Social Concerns Department. Its purpose is to demonstrate the problems of homelessness and poverty in the inner city. The core of the program is a 48 hour “urban plunge” during the Christmas vacation at a city near the student’s home. This plunge is preceded by several class periods and readings, and followed by another class period and a final paper.

Fr. Kammer’s lecture to the students, titled “Building Justice in the Cities,” addressed breaking the cycle of urban poverty. Kammer is currently is the executive director of the Jesuit Social Research Institute and has worked as the president of Catholic Charities USA.

“Making the invisible visible is the first step to compassion,” Kammer said. “Standing with the poor is a touchstone that gives us a wisdom that comes from the poor themselves and leads us to make judgments in favor of the poor.”

Kammer said taking a stand with the poor challenges our society’s dominant views.

“Standing with those who are poor introduces us to a new way of seeing the world around us,” he said. “This insistence on personal contact runs against our culture’s proclivity to see the poor as invisible or faceless.”

Kammer said once people make an initial commitment to stand with the poor, they might change the way they live their own lives.

“One of the first reactions that people have is to adopt a simpler lifestyle,” he said. “This choice is a stance appropriate to students.  Individuals who stand with the poor also stand with them in their career choices whether by choosing to teach in inner-city schools instead of the suburbs or doing social work in place of commercial law.

You can read more about Kammer’s lecture and the Urban Plunge program via this article in the university’s Observer newspaper. Kammer’s lecture can be found on video at Notre Dame’s Center for Social Concern’s website here.

Two years after an earthquake struck Haiti the community of Los Cacaos has demonstrated what happens when neighbors work together to solve a problem. Fresh, clean water is now available to 700 families thanks to the community’s commitment to build a positive foundation for long-term improvements.

Catholic nuns based across the Artibonite river in San Francisco of Banica Parish in the Dominican Republic organized the project in consultation with community leaders. Jesuit Refugee Service/USA provided $113,000 to fund the project, and members of the community supplied the labor to build roads, construct cisterns and lay miles of plastic pipe and tubing.

“We had 11 brigades of 25 to 32 people each working on the project. They carried sand and cement to places where trucks could not reach. They carried these things over the hills to the source of the water,” said Wilens Thomas, of Los Cacaos.

Water project highlights recovery in Haiti from Jesuit Refugee Service | USA on Vimeo.

Previously, obtaining clean water meant a hike of several miles — one way — over rugged hills and through valleys to collect the water in buckets and jerrycans. The arduous trip took four hours or more, and often had to be done twice a day.

“Before the project I would send the kids to get water, it would sometimes take them half a day or more. Sometimes the water would spill on the return trip and they’d have to go back,” said community resident Olise, a father of five. Olise’s comment highlighted an additional benefit of the cisterns: children who were before engaged in trekking for hours to water sources now can concentrate on attending school within the safety of their communities.

“This project proclaims a bright future because all different age groups are involved. And I don’t want to leave out the work the women have done, they have done a great deal of work for this project,” said Sr. Refugio Chavez.

This community-based participative model for humanitarian aid delivery and development has had the dual role of providing necessary resources for the health of the community while strengthening the role of women in the decision-making processes and empowering them to take an active role in the development projects. In light of the prevalence of gender-based violence in Haiti, the full integration of local women in the planning and implementation of this life-saving water and reforestation project will have an enduring effect on the status of women in the region.

To read the full article and learn more about this ongoing project, please visit Jesuit Refugee Service/USA.

St. Ignatius of Loyola, the founder of the Society of Jesus, always envisioned Jesuits and their partners as being “contemplatives in action.” He asked his first companions to reflect and pray in order to detect the presence of God in their lives. Then, through discerning Christ’s call, to carry out His mission through action.

Jesuit Father Jack Vessels has been called to the border of Texas and Mexico as the chaplain of the Sacred Heart Parish in El Paso. Before coming there, he was missioned to Brazil for over 20 years then headed to Rome to become the international leader of the Apostleship of Prayer, whose mission it is to encourage people to pray daily for the Church and for the pope’s intentions.

Today, Fr. Vessels says Mass daily at the parish, and many times at the parish’s food banks in Juarez, Mexico, the Our Lady’s Youth Center (OLYC) community, and at the Lord’s Ranch in New Mexico. He hears confessions for many hours each week and goes to the homes of the sick and elderly to give them the sacrament of the sick.

Vessels recently wrote this piece for the New Orleans Province of the Society of Jesus’ magazine Southern Jesuit on the work of the Our Lady’s Youth Center with the poor  who live along the border of Texas and Mexico — both in El Paso and across the Rio Grande river in Juarez, Mexico. You can read more article about the work of the Jesuits of the New Orleans Province by visiting Southern Jesuit’s online magazine.

Two years ago, because of my fluency in Spanish and my experience in the formation of ecclesial communities in Brazil, I was assigned to Sacred Heart Parish in El Paso to assist in the work of Our Lady’s Youth Center and at The Lord’s Ranch which is in Vado, New Mexico, just across the state line from El Paso. It serves as residence for several volunteers who have dedicated their lives to feeding and serving the poor on the border. It also serves as a guest house for volunteers who occasionally return to assist in the community’s ministries or to spend time in restful reflection.

Truly ecclesial and international, the Our Lady’s Youth Center (OLYC) community – now known as Las Alas or “The Wings” – is a community of contemplatives in action: by faith, united in prayer and action; no prayer without action, and no action without prayer! Through service to the poor, both volunteer residents and visitors contribute to the life of the universal Church in the three particular churches where it serves: El Paso, Texas; Juarez, Mexico; and Las Cruces, New Mexico.

“Go to the poor,” Christ told the OLYC community in its group discernment of scripture. It was across the Rio Grande in Juarez that the cry of the poor was most demanding, where well over a million people lived in poverty worse than any experienced in El Paso. Many of the members of the community were bilingual, with friends and relatives living in Juarez. They went “to see,” confident the Holy Spirit would enlighten their vision. Visiting the city’s municipal garbage dump, they found the poorest of the poor, feeding themselves and their children, sleeping in shelters made from trash, collecting whatever might be usable and sellable on the streets. Praying and discerning Christ’s words, “…when you have a banquet, invite the poor…,” (Luke 14:13) the community did just that at the dump on Christmas Day of 1972, often remembered as “the miracle of Juarez” because of the inexplicable multiplication of food that day, and they have been going back weekly ever since.

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The first thing one notices when entering Santa Luisa School is the massive, solid metal fencing and doors that shield it from one of the roughest neighborhoods of San Salvador, El Salvador. Once those doors close, the chatter of the marketplace and the blaring car horns and police sirens are replaced by the voices of children playing during gym class or shoes shuffling from class to class.

For the more than 500 boys and girls — mostly from poor or destitute families — who get a K-9 education at Santa Luisa, the school is an oasis from a city suffocating from drugs, gangs and violence. For many students, Santa Luisa represents their best chance to break out of the cycle of poverty that surrounds them daily.

Santa Luisa is beginning its 76th year and would not have reached its milestone 75th year without the aid of a group of alumni from the University of Scranton (Pa.). Led by Jesuit Father Brendan Lally, who now serves as a spiritual director at St. Joseph University in Philadelphia, the non-profit Salvadoran Children of the Poor Education Foundation (SCOPE) has helped Santa Luisa meet its annual budget and supply basic needs for the past decade.

SCOPE is the product of two immersion programs Fr. Lally steered over two decades at the University of Scranton. The first, International Service Program, began in 1987 and takes students and alumni to two homes for street children in Mexico City for six weeks of the summer. Its success spawned a second program, Bridges to El Salvador, formed after Fr. Lally’s heart was moved by the Catholic witness of the people there.

A visit to Santa Luisa School has always been part of the Bridges itinerary. Lally has taken groups of students, professors, university staff, fellow priests, seminarians and alumni through the streets of San Salvador, including to the martyrdom sites of Archbishop Oscar Romero (1980), the six Jesuits gunned down at the University of Central America (1989) and the three American nuns and church worker who were kidnapped, raped and shot in December 1980.

“I wanted (pilgrims) to meet the people and to discover the reality of their lives, to experience their faith, to listen to their stories and to let them know that their sisters and brothers in faith from the U.S. cared about them and were united with them,” he said. “We were also seeking our own conversion, so that we could discover the Gospel alive amid the materially poor — the gospel that Archbishop Romero died for, the gospel that could change our own lives and attitudes.”

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