Archive for the ‘Interreligious Dialogue’ Category

In September, Jesuits from around the World came together to Rome to meet with Father General Adolfo Nicolás about the ever evolving issue of interreligious dialogue and ecumenical outreach. Jesuit Father Thomas Rausch, the T. Marie Chilton Professor of Catholic Theology at Loyola Marymount University attended this meeting, and offered his reflections to National Jesuit News on the issues facing today’s Society and the future of interreligious dialogue.

In 1995, the Jesuits came together in their General Congregation to broaden the understanding of the Society’s mission, to include the proclamation of the Gospel and the evangelization of culture. Recognizing that that Jesuits today carry out their mission in a world of ecclesial and religious pluralism, this past September, Jesuits from around the globe came together in Rome, to discuss the future and expansion of this mission.

Mindful of this, Father General Adolfo Nicolás reorganized the Jesuit Curia’s one-man secretariat for ecumenical and interreligious affairs, appointing eight Jesuits from around the world who would meet with him every September for three years to advise him on shaping Jesuit mission in these areas. The most recent meeting included discussions that were wide-ranging, covering topics such as; new challenges to ecumenism and interreligious dialogue, how those from different religions might find ways to pray together or in each other’s company, how to encourage dialogue with indigenous and traditional religions, and how to prepare Jesuits for engagement with all these issues.

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It is more important than ever for students exploring a religion, especially Islam, to examine its sociopolitical, historical and theological roots, according to Jesuit Father Daniel Madigan, an associate professor of theology at Georgetown University.

Fr. Madigan, a native of Australia with a doctorate in Islamic religion from Columbia University, said theological study of Islam is also important in helping Christians and non-Christians better understand their own faith.

“When we talk about theology among ourselves we adopt a kind of a language and we’re so used to doing it, we don’t challenge each other on it,” Madigan said. “We don’t realize how weird it sounds to people who grew up in a different faith.”

Establishing an interreligious dialogue between Christianity and Islam, and among all world religions, is an important step towards greater accountability and acceptance, according to Madigan.

Read more about Madigan at the Georgetown University website.

The missionary strategies used by the Jesuits in China constitute an advanced and effective model for the enculturalization of Christianity. This is what emerged, in brief, from a presentation held in May at the Pontifical Gregorian University in Rome by Jesuit Father Klaus Schatz, a professor of church history at the St. George’s Philosophical and Theological School in Frankfurt.

Fr. Schatz’s presentation was part of a series of conferences on the theme of “Conversion: A Change of God? Experiences and Reflections on Interreligious Dialogue”, launched by the Institute of Interdisciplinary Studies of Religion and Culture (ISIRC) at the Gregorian University.

Speaking on the Chinese mission founded by Jesuit Father Matteo Ricci and carried out in the 16^th and 17^th centuries, Schatz stressed that the scope of the Jesuits, in the beginning, was aimed at earning credit with the upper echelons of society. They wanted to gain the trust of the court and the emperor, who were the ones who shaped an official interpretation of religious rites. The novelty of Christianity, presented by the Jesuits to the Chinese, was that every man can have a direct and immediate relationship with God. This was a message unheard of in a country where only the emperor could make sacrifices to heaven.

Ultimately, their mission had a much farther reach. Korea is a unique example in the history of Christianity of a local church starting not through preaching, or direct personal contact with missionaries or Christians, but through literature. Here, the Christian faith got on its feet towards the end of the 18th century because a group of Koreans read Ricci’s book on the teaching of the Lord.

H2onews, a Catholic news service that distributes multimedia in nine languages, has more on Schatz’s presentation at the Pontifical Gregorian University here.

In 1551, Saint Ignatius of Loyola, the founder of the Society of Jesus, established established a “School of Grammar, Humanity and Christian Doctrine” in Rome. Initially called the “Roman College”, it soon became the Gregorian University and was the first university founded by the Jesuits. Containing faculties and institutes of various disciplines of the humanities, the Gregorian, also known as “The Greg” has one of the largest theology departments in the world, with over 1,600 students from over 130 countries. St. Ignatius envisioned a “university of all nations, for the defense and propagation of the faith and for the training of wise and qualified leaders of the Church and society.”

Today, the Gregorian is part of a larger consortium consisting of three schools serving more than 3,800 students: The Pontifical Gregorian University, The Pontifical Biblical Institute and The Pontifical Oriental Institute for Eastern Christian Studies.

In the United States, the Gregorian University Foundation was established in 1972 to raise the needed funds for scholarships, academic chairs, libraries and capital improvements for the Pontifical Gregorian University Consortium.

In this month’s National Jesuit News podcast, we talk with the foundation’s vice president, Geoff Loftus, on what the Gregorian University provides to the Church and the legacy and impact of its scholars and students.

Jesuit Father Jeremy Clarke with items featured in the Boston College exhibit "Binding Friendship: Ricci, China and Jesuit Cultural Learnings." (Photo by Gary Wayne Gilbert)

Boston College Assistant Professor of History Jesuit Father Jeremy Clarke helped his undgergrad students create an exhibit that opened on Mar. 21 titled “Binding Friendship: Ricci, China and Jesuit Cultural Learnings.”

The exhibit, which highlights the history of East-West exchanges, has a number of multimedia resources to demonstrate Christian mission history in Asia.

In the 16th century, the Chinese were utilizing what at the time was advanced technology through their observatory in Beijing, Fr. Clarke said.

“In one display, we show the observatory and all the astronomical devices that they used during the time the Jesuits were there,” said student Alexander Gilman ’11.

Utilizing excerpts and outtakes from Clarke’s documentary, “Beyond Ricci: Celebrating 400 Years of the Chinese Catholic Church,” students were able to compile their own virtual history.

“One of the ways people learned about East-West cultural exchange was through six melody lines written down by a Jesuit in Beijing at that time,” said Clarke. Using these melodies as a creative point of departure, Clarke commissioned the composition of an aria that is played as people pass through the exhibit.

A number of rare books are also on display, including Confucius Sinarum Philosophus, the translations of the first three of the four canonical books of Confucianism. A group of Jesuits originally translated the philosophies of the Chinese to lead to greater understanding of Chinese thought and brought the culture to Europeans and beyond, Clarke said.

For more information, watch a video preview of the exhibit and visit the Boston College Chronicle.