Archive for the ‘Video’ Category

This week, Christians around the world commemorate the Passion of Christ, the remembrance of Jesus’ suffering, crucifixion and death. This final week of Lent before Easter Sunday, called Holy Week, began on Palm Sunday last Sunday and ends with Holy Saturday tomorrow. Today is Good Friday, marking Christ’s death on the cross.

While Holy Week is solemn and sorrowful, it also anticipates the joy of Easter through the recognition of God’s goodness in sending Jesus to die for our salvation. For Palm Sunday, well-known author Jesuit Father James Martin shared in Washington Post’s “On Faith”, the story of his nephew’s participation in a Lenten pageant. In the article below, Fr. Martin sees Holy Week through the eyes of a six-year-old.

Want to learn more about Holy Week? Below you can view Busted Halo’s “Holy Week in Two Minutes” to find out more. 

My six-year-old nephew Matthew called me a few weeks ago. This was an event in itself, since six-year-olds generally don’t initiate phone calls. At least my nephew doesn’t. “Uncle Jim,” he said, “Guess what?” (This is his normal way of starting a conversation.)

“What?” I said.

“I’m in the Lenten pageant at church!” Despite 24 years of Jesuit training, I had no idea what that was. So I asked.

“It’s kind of like a Christmas pageant,” he said, “but it’s about the crucifixion.” Okay. “And guess who I play?”

“Jesus?” I ventured.

“No! Better than that!”

What’s better than Jesus?

“Pontius Pilate!” he said.

My nephew had been cast as the Procurator of Judea in his church’s Lenten Pageant, which my sister described a kind of tableau vivant. Or a “Living Stations of the Cross,” as the church was calling it. While I had some concerns over whether the Passion narrative was appropriate storytelling for someone so young, I figured I would give the church the benefit of the doubt. Besides, what do I know about teaching six-year-olds?

“Are you excited?” I asked.

“Well,” said Matthew, “I’m a little sad because we have to crucify my best friend. And we use a real hammer and a nail.” This gave me pause. “We paint little red tears like blood on his hand, but it’s not for real.” Who was directing this pageant–Mel Gibson? (Later conversations with my sister revealed that the hammer and nail were props, and, obviously, not used.)

Over the next few days, I kept up to date about the Lenten pageant and my nephew’s passion about the play, which seemed to wax and wane. On the one hand, Matthew was disappointed when he discovered that Pontius Pilate was not, in fact, a pilot. On the other hand, last Sunday, during the recitation of the Creed, when the congregation reached the description of Jesus’s death and said, “For our sake, he was crucified under Pontius Pilate…” Matthew yelled out, “Pontius Pilate! Yay!” (Pilate normally doesn’t get shout-outs in church.)

The night after the big day, I spoke with Matthew. “So how was the pageant?”

“Well,” he said, considering things carefully, “there were three Jesuses.” (Several of his friends were enlisted to appear in several Stations of the Cross.) “But only one Pontius Pilate.” That pleased him. On the other hand, his flip-flops made his feet cold.

“And, Uncle Jim, I forgot to wash my hands!” (This was Pilate’s most famous physical act in the New Testament, betokening his attempt to disavow responsibility for the death of Jesus.) “First I was afraid I would do it early,” he said, clearly miffed. “Then I was afraid I’d do it too late. So I didn’t do it at all.”

Finally I asked, “Did the story make you sad?”

“Well,” he said, “it was a little sad. But everyone roses from the dead, and everyone lived happily ever after.”

So is such a lighthearted story inappropriate to recount on Palm Sunday? Yes and no.

Yes, it may be considered inappropriate because Palm Sunday invites us to meditate on the death of Jesus, perhaps the most serious topic in all Christian theology. Equally as serious are Jesus’s physical suffering on the day of his crucifixion, our own suffering, and the way in which we “participate” in Jesus’s suffering during our lives. For some people, the sufferings of Jesus allow them to identify more easily with the Son of God, who might otherwise seem far removed from such mundane concerns as physical pain. To paraphrase St. Paul, we do not have a God who does not understand us.

Thus, the model of Jesus as the man of sorrows is an important image for Christians. Not only does it reveal to us a model of suffering – that is, with forgiveness and without retribution – it also shows that God understands our struggles in the most intimate way imaginable.

Read the rest of this entry »

In 1969, Jesuit Brother Jim Small came to Loyola Academy in Chicago’s northern suburb of Wilmette, Ill. to work as its resident carpenter, but it’s been a different kind of work and use of his talents that has benefited the Jesuit college preparatory high school the most.

After serving in the Navy during World War II followed by a stint as a Chicago police officer, Br. Small entered the Jesuit novitiate in 1952 at Milford, Ohio. When he came to Loyola Academy, Br. Small picked up a paintbrush and returned to a hobby he’d enjoyed since his childhood – painting. During the school’s first fundraiser in 1970, Br. Small included 36 of his original pieces, all of which were quickly purchased. Since then, he contributes between 60 to 100 paintings each year to Loyola Academy’s fundraiser and raises upwards of $45,000 annually for the school. The funds from the sale of his artwork are used to endow a scholarship fund for students in need.

While Br. Small’s work as a carpenter and an artist has done much for Loyola Academy, few would say those are his most important contributions. He’s known by students, alumni, staff, parents and coaches as a true man for others – someone with a generous spirit who humbly attributes his abilities to God’s grace.  It is his generosity that most would say is his great contribution to Loyola Academy.

Find out more about Br. Jim Small and his artistic talents in the Ignatian News Network video below:

How do we make sense of life?  How should we treat others? When human life is at stake, are there reasonable principles we can rely on to guide our actions? What kind of society should be built?

Many people rely on their religious beliefs to answer these questions.  But not everyone accepts the same religious premises or recognizes the same spiritual authorities. In an effort to understand this balance, Jesuit Father Robert Spitzer wrote the book “Ten Universal Principles: A Brief Philosophy of the Life Issues” to explore the ten basic principles that must govern the reasonable person’s thinking and acting about life issues.

The 10 universal principles discussed in the book are broken down into four sections under the topics of reason, ethics, justice and natural rights, and identity and culture.

Fr. Spitzer – former president of Washington’s Gonzaga University and founder of the California-based Magis Institute – said that he wanted the work to be “very accessible” and help everyday Catholics learn how to oppose issues such as euthanasia by using philosophy.

A highly-regarded philosopher, Fr. Spitzer appeared on EWTN’s Bookmark to discuss the book in depth:

With the motto, “nothing stops a bullet like a job,” Homeboy Industries in Los Angeles works to help gang members leave their lives formed on the streets and in prisons and instead learn skills to improve their lives. Offering tattoo removal, counseling former “homies” in drug rehabilitation and mental health, and even providing jobs in its bakery, café and t-shirt store, Homeboy Industries is a haven for former gang members looking to turn their lives around. The ministry helps approximately 12,000 individuals each year learn life skills to lead them away from the streets.

Founded in 1992 by charismatic Jesuit Father Greg Boyle during the height of the city’s gang wars, Homeboy Industries has become a model program that other cities, like Chattanooga, are trying to replicate.

Fr. Boyle’s innovative program was featured recently in a piece by The Economist. An excerpt appears below and you can read the full story on The Economist’s website.

It can take between three and 40 treatments to remove a prison tattoo, says Troy, a volunteer doctor at Homeboy Industries in central Los Angeles, as another former gang member takes a seat. Troy zaps the tattoos with a laser, breaking up the ink so that the immune system can destroy it. This is painful, and the laser’s sharp cracking sound reminds some patients of shooting or of the prison yard, explains Andre, who is 27, spent seven years in prison, and got his first tattoo when he was 11. But it is still good to get rid of tattoos. “We focus on the visible ones,” says Troy, “the ones that make you a target when you’re walking decades later with your son and somebody shoots you, or the ones that prevent you from getting a job.”

“We’re a trauma-informed family here,” says Jesuit Father Greg Boyle. Eventually, they experience an unfamiliar feeling that he calls the “no-matter-whatness”. They realize that the staff do not judge their past but are ready to help them build a better future.

Homeboy Industries also recently opened a new diner in Los Angeles’ City Hall. You can find out more about Homeboy Diner in this Ignatian News Network video:

Ignatian News Network recently caught up with Jesuit Father Edward Reese, who currently serves as the president of Brophy College Preparatory in Phoenix, Arizona.

“I love high school work, it’s very rewarding watching kids grow up and being able to affect lives,” says Fr. Reese. “I’m biased toward secondary education, it’s what we [the Jesuits] do best. Brophy is a great example of that.”

A recent project that he’s particularly passionate about is Brophy’s Loyola Academy, which provides a Catholic, Jesuit education to 6th, 7th and 8th grade boys who demonstrate academic promise but have had limited educational opportunities. Loyola Academy currently serves one class of sixth grade boys, and will add a new sixth grade class for the 2012/2013 school year.

Check out the video below to learn more about the man behind the collar. You can find out more about Brophy’s innovative new program to help the underserved children in Phoenix get a top-notch education in the Jesuit tradition by visiting their website.