A recent addition to Brophy is Loyola Academy, which provides a Catholic, Jesuit education to 6th, 7th, and 8th grade boys who demonstrate academic promise but have had limited educational opportunities. Loyola Academy currently serves one class of sixth grade boys, and will add a new sixth grade class for the 2012/2013 school year.

Fr. Reese recently spoke with us by phone from Phoenix to discuss the work of Loyola Academy and about his own background as a Jesuit. You can listen to our podcast with Reese via the player below.

For the more than 500 boys and girls — mostly from poor or destitute families — who get a K-9 education at Santa Luisa, the school is an oasis from a city suffocating from drugs, gangs and violence. For many students, Santa Luisa represents their best chance to break out of the cycle of poverty that surrounds them daily.

Santa Luisa is beginning its 76th year and would not have reached its milestone 75th year without the aid of a group of alumni from the University of Scranton (Pa.). Led by Jesuit Father Brendan Lally, who now serves as a spiritual director at St. Joseph University in Philadelphia, the non-profit Salvadoran Children of the Poor Education Foundation (SCOPE) has helped Santa Luisa meet its annual budget and supply basic needs for the past decade.

SCOPE is the product of two immersion programs Fr. Lally steered over two decades at the University of Scranton. The first, International Service Program, began in 1987 and takes students and alumni to two homes for street children in Mexico City for six weeks of the summer. Its success spawned a second program, Bridges to El Salvador, formed after Fr. Lally’s heart was moved by the Catholic witness of the people there.

A visit to Santa Luisa School has always been part of the Bridges itinerary. Lally has taken groups of students, professors, university staff, fellow priests, seminarians and alumni through the streets of San Salvador, including to the martyrdom sites of Archbishop Oscar Romero (1980), the six Jesuits gunned down at the University of Central America (1989) and the three American nuns and church worker who were kidnapped, raped and shot in December 1980.

“I wanted (pilgrims) to meet the people and to discover the reality of their lives, to experience their faith, to listen to their stories and to let them know that their sisters and brothers in faith from the U.S. cared about them and were united with them,” he said. “We were also seeking our own conversion, so that we could discover the Gospel alive amid the materially poor — the gospel that Archbishop Romero died for, the gospel that could change our own lives and attitudes.”

Founded in 1935 by the Sisters of Charity of St. Vincent de Paul, Santa Luisa currently has a staff of 23 lay teachers and four Sisters of Charity. Lally said that he has great admiration for the staff’s passion to be both educators and positive role models for the students.

“Santa Luisa caught my imagination because it was doing something concrete to make a difference in the lives of those children each year. It was being led by heroic and generous nuns and dedicated lay teachers. It was giving the children one gift that so many of us take for granted — opportunity,” Fr. Lally said. “This was not lost on the children. They knew they were getting an opportunity to change their lives and hopefully not have to fall back into the unemployment and poverty of their families. While there are no guarantees regarding their futures, this is the best possible gateway to a better life.”

One of the school’s former students, Maria Menjivar, now works as an accountant in Maryland. She attended Santa Luisa from 1977-82, which overlaps with the beginning of the bloody El Salvador civil war from 1980-92 that claimed the lives of an estimated 75,000 people — including Archbishop Romero, who was assassinated while celebrating Mass. She recalled how it was common for armies from both sides to try to recruit children at schools, so the nuns would funnel the children to a hiding place in a nearby church until the soldiers left. Her family would emigrate to the United States in 1986 to escape the bloodshed.

Three decades after she left Santa Luisa, Menjivar fondly recalls her time there as one where she received an excellent education and was formed solidly in her faith. While a student there, she received the sacrament of confirmation from Archbishop Romero. Menjivar said Santa Luisa was where she developed strong senses of discipline and responsibility.

“Santa Luisa was very Catholic. The values are there,” she said. “When I attended, the nuns were very strict and very good teachers.”

Menjivar said that admission to Santa Luisa was in great demand because it charged a small tuition and yet offered the opportunity to get the education of a more expensive private school. She remembers beginning each day lined up outside with other students for prayer and a uniform check. Not much has changed three decades later, as students still wear uniforms and prayer is still a big part of the daily life there.

Teacher Norma Peña has rotated between grammar, literature and science at Santa Luisa since 2002. She said the teachers are focused on full formation of the person, not just education in various subjects.

“One of the challenges is trying to teach them that violence will be outside and maybe for a long time. We’re trying to interest each kid and teach them how to say ‘no’ when they need to say ‘no,’” she said. “We want to make an impression on how to be a better person and prepare them for high school.”

Peña said that, among the spiritual activities at Santa Luisa are daily prayer, monthly Mass and the celebration of the feast days of Santa Luisa and St. Vincent de Paul.

She added that the school’s many needs include a science lab and updated computers.

“Right now, we do everything verbally and don’t do any experiments,” she said.

Santa Luisa runs a deficit each year in the thousands of U.S. dollars, and the board members of SCOPE, along with dedicated volunteers, try to raise the difference. The nuns at Santa Luisa also subsidize the school by running a shop that makes Communion hosts for local parishes.

Even though parents of Santa Luisa students are required to pay as much tuition as they can (a full year is about $50 U.S. per student), the nuns at Santa Luisa also do not want to turn any children away. So, SCOPE is helping the staff create a sustainable business model and is also building a principal fund with the hope that the interest will be enough to subsidize whatever the school cannot collect. Because everyone involved in SCOPE volunteers their time, 100 percent of donations go to Santa Luisa. SCOPE’s overhead expenses are covered by its members.

“You can educate an entire school for less than it costs to send one U.S. college student to a private school for one year,” said SCOPE president Matthew O’Rourke of Denver.

In his trips to El Salvador over the years, O’Rourke said he has experienced a country decimated by unemployment and broken families due to emigration to the United States and other countries to find work. Many of these families send children to Santa Luisa.

“This is the pilgrim church, the church marginalized, the aching wounds of Christ, his Body scourged and his poor marginalized,” he said. “(SCOPE) is a work of mercy.”

Fr. Lally calls Santa Luisa a “city of joy in the midst of the poverty and the discouragement it brings. It is a school for the poorest of the poor, and its mission is aimed at the heart of the problems in society.”

“If the life of one innocent child is saved from the filth and death of the streets, it will all have been worthwhile,” he added. “But we have the opportunity here to give over 500 children each year the gift of life and hope and joy. Each of us have had that gift as a given in our lives. I think it is time now to pass that gift on.”

To learn more about SCOPE, go to www.scopefoundation.com.

[Catholic News Agency]

Fr. Dall’Oglio is a renowned promoter of dialogue between Christians and Muslims and has been engaged in efforts for internal reconciliation, particularly in the current crisis.

“I’ve been here 30 years, I have worked at the Christian-Muslim dialogue, I have worked to create a monastic community dedicated to the service of harmony between Islam and Christianity, which is a priority worldwide. There are about twenty people in all – brothers and sisters – from different countries: we all learn Arabic, all study Eastern Christianity and Islam. During the latest, painful crisis, we are committed to freedom of opinion, freedom of conscience, freedom of expression and we are trying to work, to cooperate for a progressive access to a mature democracy, for the emergence of a civil society, a dialogue that ensures national unity, the protection of diversity and the enhancement of specificity, a democracy without a primacy of one group over others, rather we are trying to nurture the building of a national consensus. This requires tools. We believe, will believe until the end, in reconciliation, through dialogue, negotiations in order to avoid the suffering of the people and build a future other than that of hatred and revenge”.

Last week Syria condemned the vote by the Arab League to impose sanctions against Damascus as a betrayal of Arab solidarity.

By a vote of 19 to 3, the League’s foreign ministers decided to adopt sanctions to pressure Damascus to end its deadly suppression of an 8-month-old uprising against President Bashar Assad.

They include a flight ban on senior members of the Syrian regime, a halt to transactions with Syria’s central bank and a suspension of flights into the country.

[Radio Vaticana]

Fr. Arroyo currently serves as the Alabama Associate for the Jesuit Social Research Institute. Based out of New Orleans, the Jesuit Social Research Institute, JSRI, works throughout the Gulf South doing research, analysis, education, and advocacy on the issues of poverty, race, and migration.

You can listen to our podcast with Arroyo via the player below. You can also read his testimony in front of the Alabama’s state legislature by visiting the JSRI site here.

“We are privileged to join with the United Nations and other NGOs in the fight to help alleviate severe poverty in developing countries,” said I.S. Founder and President Jesuit Father Don Vettese, who grew up in Detroit and taught at the University of Detroit Jesuit High School for many years prior to starting I.S.

I.S. was awarded consultative status for its role in helping the UN work toward achieving its Millennium Goals, including eradicating extreme hunger and poverty, achieving universal primary education, promoting equality and empowering women, reducing child mortality, improving maternal health, and developing global partnerships for development.

The only nonprofit in the world whose work is focused on garbage dump communities, I.S. helps hundreds of thousands of people who live in garbage dump squalor across the globe. According the UN statistics, I.S. serves some of the most poverty stricken people on the earth. The nonprofit builds homes, schools, nurseries, medical facilities, community centers, adult training schools and funds microloan and food programs. They also organize service learning trips and medical brigades to garbage dump communities in seven countries. More than 95% of the donations I.S. receives go directly to its poverty relief programs.

“There are many people who have never heard about the garbage dump dwellers, the children forced to dig through trash for food, and entire families living in garbage dumps with rats, vultures, and pigs. These places do exist. We hope, in some small way, this status will give voice to those who have no voice,” said Vettese.

I.S. representatives will be granted passes to UN meetings, able to speak at designated UN sessions, and have certain documents circulated as official UN documents. They will also have the opportunity to be a part of a larger NGO community for the purposes of information sharing and partnering on poverty relief programs.

“There is so much good that can be accomplished if we open our minds and hearts to work with those in need who are fighting for a life with dignity and hope,” said Vettese. “We invite everyone to join us by volunteering on one of our service trips, donating to our poverty relief programs, and praying for us and those we serve.”

For more information about International Samaritan, please visit their website.

Lt. Sam Robinson/San Quentin State Prison

Jesuit Father George Williams recently became the new Catholic chaplain of San Quentin State Prison in California and said of his new job, “God jumps out at you when you least expect it.”

Fr. Williams, who served 15 years in prison ministries in Massachusetts before being appointed to his “dream job” at California’s oldest penitentiary, sees Christ in the Hell’s Angel shouting a greeting, “Hey, from one angel to another, how’s it going?”

He sees Christ in the lifers who are studying theology and said the inmates sometimes stump him with their insightful questions and surprise him with their knowledge of church teaching.

The facility houses nearly 6,000 prisoners, and about a quarter of them are Catholic.

Williams is in charge of a full sacramental calendar: baptisms at Easter; confirmations; confessions, which are significant for their healing and forgiving; the Eucharist; and anointing of the sick.

Although taken aback by San Quentin’s harsh conditions — he wears a bulletproof vest to work — he was pleasantly surprised by the plethora of programs, beautiful Catholic chapel and hordes of volunteers who bring “a humanness here I didn’t expect.”

“You see the Gospel in a totally different light in prison,” Williams said. “The early Christians were no strangers to prison and execution, including Jesus.”

As a Jesuit priest, his mission is to go where the need is greatest, Williams said.

“Nowhere is there a greater need than in the prison system that holds more than 2 million mostly poor and often disenfranchised people,” he said. “I feel a call to respond to that need.”

Read more about Williams at Catholic San Francisco.

“The rebels are about 10,000, but attract the attention of the international community,” he told the Fides news agency. “Our mission is to give voice and hope to 99.9% of the Afghan population, who struggle every day with all their heart to go forward and to build a better tomorrow.”

JRS has been working in Afghanistan since 2005, when a team of Indian Jesuits started programs in the field of education: today in the “Technical High School” in Herat, there are 600 students taking courses in electricity, electronics, construction, trade. Since 2006, the religious also teach English, computer science, biology and physics to more than 3,000 university students in Herat, Bamiyan and Kabul.

“Children and young people are tired of war and very few of them have the opportunity to go to school,” he added. Jesuits are now teaching 600 students at a technical high school in Heart, 3,000 university students in Herat, Bamiyan, and Kabul, and 200 elementary school students who are refugees in Sohadat.

[Jesuit Refugee Service/USA]

Just as quickly, blogs and social media pages such as Facebook began to rage with debates: about the morality of bin Laden’s killing and how it was accomplished and about the appropriateness of the celebratory atmosphere. Others questioned the meaning of the “justice” described by President Barack Obama in announcing bin Laden’s death.

In one of the Catholic blog discussions, Jesuit Father James Martin, culture editor of the Jesuit magazine, America, captured some of the more charitable threads of the Internet debate:

“The Christian is not simply in favor of life for the unborn, for the innocent, for those we care for, for our families and friends, for our fellow citizens, for our fellow church members or even for those whom we consider good, but for all.  All life is sacred because God created all life.  This is what lies behind Jesus’s most difficult command: “I say to you, Love your enemies and pray for those who persecute you,” wrote Martin.

“As a Christian, I am asked to pray for him and, at some point, forgive him. And that command comes to us from Jesus, a man who was beaten, tortured and killed. That command comes from a man who knows a great deal about suffering. It also comes from God.”

To read Jesuit Father James Martin’s full blog post on the Christian Response, please visit America Magazine’s In All Things blog.

[Catholic News Service]

Just as quickly, blogs and social media pages such as Facebook began to rage with debates: about the morality of bin Laden’s killing and how it was accomplished and about the appropriateness of the celebratory atmosphere. Others questioned the meaning of the “justice” described by President Barack Obama in announcing bin Laden’s death.

In one of the Catholic blog discussions, Jesuit Father James Martin, culture editor of the Jesuit magazine, America, captured some of the more charitable threads of the Internet debate:

“The Christian is not simply in favor of life for the unborn, for the innocent, for those we care for, for our families and friends, for our fellow citizens, for our fellow church members or even for those whom we consider good, but for all.  All life is sacred because God created all life.  This is what lies behind Jesus’s most difficult command: “I say to you, Love your enemies and pray for those who persecute you,” wrote Martin.

“As a Christian, I am asked to pray for him and, at some point, forgive him. And that command comes to us from Jesus, a man who was beaten, tortured and killed. That command comes from a man who knows a great deal about suffering. It also comes from God.”

To read Jesuit Father James Martin’s full blog post on the Christian Response, please visit America Magazine’s In All Things blog.

[Catholic News Service]

On this Earth Day, Álvarez de los Mozos encourages Jesuits and their partners to work toward justice, peace and environmental care.