Archive for the ‘History’ Category

Walk into the Jesuit Residence during lunchtime and it’s likely you’ll see the Jesuits hootin’ and hollerin’ with each other. Jesuit Father John Donnelly is no exception. He comes through the door that separates the Jesuits’ dining area from the lobby with a glass of beer in his hand.

“I left some of my remaining pizza back there in order for us to chat,” Donnelly says jokingly. “Now let’s talk.”

Donnelly sits in a reclining chair and begins to share the reasons why he became a Jesuit.

“In 1952 I graduated from Campion Jesuit High School and that summer I was doing a lot of reflecting on the fact that my friends were going into the seminary and then I thought, ‘Hey! That’s a really good idea,’” Donnelly said.

After traveling for educational purposes before his ordination in 1965, Donnelly found his way to Marquette University in 1971. He served as a full-time professor of history until retiring last year. Before Marquette, Donnelly served as a TA while working on his Ph.D. at UW-Madison. He described his time there as “rambunctious” due to the heated political times of the Vietnam War. Donnelly recalled a memorable Saturday morning while in the campus Jesuit house.

“I remember waking up and seeing the police with tear gas and their body protection on,” Donnelly said. “Each threw four (tear gas cans) in different directions to make sure no riots occurred that day.”

Donnelly said the history department at Marquette is refreshing in comparison to his few years at Madison. He prided the department on its respect and harmony.

“I am very happy to be a part of this history department,” Donnelly said. ”We are really blessed with mutual respect and honesty. It is one of my biggest joys here at Marquette.”

Donnelly said he’s taught five courses throughout his tenure here at Marquette: History of the Renaissance, World War II, History of the Reformation Period and the two introductory History of Western Civilizations classes.

Molly Edwards, a sophomore in the College of Communication, had Donnelly in Western Civilization. She said Donnelly’s class was dense in subject manner but brought to life by his relating material to present-day issues.

“The topic was 1700 to present day history and was really dry,” Edwards said. “But he knows an infinite amount of knowledge about it that astounds you.”

Edwards said Donnelly encouraged his students to take a passion about the history and use the ties to modern day history as a tool to create a more tangible connection. She was specifically a fan of a paper where she had to research a historical person. She chose Charles Darwin.

“It was 10 pages long,” Edwards said. “But I am glad I did it because it provided you with a bigger understanding on how people have an impact on society, and he related it back to the Jesuit ideal.”

[Marquette Tribune]

Jesuit Father Armand Nigro, a priest for more than 50 years, is losing his memories.

He’s open about it. Eloquent, in fact.

“When I was told that I was in dementia, and it was the Alzheimer’s kind, well gee, of all the diseases this is the one I would have feared the most, because you die before you die. And before you die, you’re a burden on everyone else,” Fr. Nigro says.

Nigro is letting each day unfold. He’s always been fairly mellow, earning him the nickname “The Mister Rogers of the Jesuits,” after the gentle-spirited pastor who hosted the public television children’s show.

Nigro is calm, but others are eager to capture his wisdom before it’s too late.

Catherine Reimer, who met Nigro at Seattle University in the early 1960s, and her husband, John, will soon complete five hourlong video interviews with Nigro about his life and ministry.

They are collecting written memories and photos of Nigro for The Ministry Institute, which Nigro cofounded in 1981 as Mater Dei, a seminary for men called to the priesthood later in life.

One such memory? The happiest day of his life: Nigro was ordained a Jesuit in 1956 at St. Aloysius Church. Nigro, who suffered with health problems in the seminary, said he had a premonition he would never live to be ordained.

Even at the altar, he thought: “I don’t know if I’m going to make it through this.”

He did. “I knelt down a layman and stood up a priest,” he said.

[The Spokesman-Review]

25 years ago, a Polish Pope stepped off a plane and kissed the tarmac in Australia for the first time. Jesuit Father Frank Brennan remembers Pope John Paul II’s first visit Australia, and reflected on the Alice Springs portion of his trip for the Australian Jesuit blog, Eureka Street…

As the Pope completed the lengthy speech, he took a large gum branch, reached into a clay coolamon which later would be used in the Alice Springs church for baptisms, and blessed the people with water.

It was at that moment that the lightning sounded and the heavens opened. All of us in the crowd were convinced that grace and nature were one and indivisible at that moment in the red centre. The Centralian Advocate reported that ‘as an electrical storm was threatening the gathering of about 4000 people, most of the thunder was coming from the podium’.

The Pope later confided to Bishop Ted Collins, ‘I think the people prefer meeting me rather than listening to me. But I had to say it all because otherwise it could not be published.’ The mainstream media picked up the Pope’s remarks about land rights, self-determination and reconciliation.

But he put even more demanding challenges to the Australian Church when he enunciated the place of Indigenous Australians in the life of the Church, and when he outlined the relationship between Christian faith and Aboriginal culture and religious tradition.

Fr. Brennan is an adjunct professor at the College of Law and the National Centre for Indigenous Studies, Australian National University. To read his full reflections, please click here.

The 27th annual Jesuit Father Walter J. Ciszek Day Mass was concelebrated in October at St. Casimir Roman Catholic Church by nine priests, including three Byzantine Catholic Rite clerics.

For the first time in St. Casimir’s during the annual Mass, a Panachida service – a service to remember the deceased in Eastern Catholic and Orthodox churches – was conducted at the conclusion of Mass, for Fr. Ciszek, a Shenandoah native whose cause for canonization is under investigation in the Catholic Church. Father Ciszek, baptized a Roman Catholic, served his priesthood in the Byzantine Rite.

The Panachida service was celebrated by the Jesuit Father Thomas Sable, co-postulator for the cause of canonization of Father Ciszek; Monsignor Nicholas I. Pukak, pastor of St. Mary Ruthenian Byzantine Catholic Church, Freeland, the oldest Ruthenian Byzantine church in America; and Monsignor John S. Mraz, guest homilist and pastor of St. Ann Roman Catholic Church, Emmaus, and the director of the Allentown Diocese Office of Ecumenism and Interreligious Dialogue.

During his homily, Mraz said that he was honored to be the homilist, not for being an expert on Father Ciszek, but for his devotion to him and the cause for canonization.

“While I was in the seminary in the early 1970s, I learned about the heroic virtue and the saintly life of a native of Shenandoah, Father Walter Ciszek, who suffered for decades in the Stalinist gulags in Soviet Russia, and the strange spy swap that returned him to his family in Pennsylvania and the Society of Jesus,” he said.

“Once Father Walter was able to surrender his life to his vocation and his future in Christ, his stubbornness became determination in the face of the communist oppression,” said Mraz. “His pride became courage in the midst of religious oppression. His self-sufficiency became reliance upon Christ’s grace and the decades-long isolation from family, friends and the religious community.”

Father Ciszek was born Nov. 4, 1904, in Shenandoah and was a parishioner of St. Casimir’s, where he was baptized and attended the parochial school. He was ordained in 1937 as the first American Jesuit in the Byzantine Catholic Rite. He secretly entered the Soviet Union in 1939 as a missionary priest and was arrested in 1941 as a Vatican spy. After 23 years as a prisoner in the Soviet Union, he was released and returned to the United States. He died Dec. 8, 1984. His cause for canonization began in the Ruthenian Byzantine Catholic Eparchy of Passaic and was later transferred to the Roman Catholic Diocese of Allentown. His cause is currently being reviewed at the Vatican.

The beatification cause for Jesuit novice Tomas Munk and his father, Frantisek Munk, was opened on Sept. 27 in the Slovakian city of Bratislava.

The city’s Archbishop Stanislav Zvolensky presided at the ceremony accompanied by various bishops.

A tribunal will now examine evidence of Tomas and Frantisek’s martyrdom. Father Ondrej Gabris, the vice postulator of the cause, has submitted a list of 14 testimonies.

Born in Budapest on January 29, 1924, In the mid-1930s, Tomas began having an interest in the Catholic faith.  He was baptized in 1939 in the city of Ruzomberok, Slovakia.

In 1943, Tomas entered the novitiate of the Society of Jesus, studying in Bratislava and Ruzomberok.  In the autumn of 1944, Nazi soldiers came in Ruzomberok. After several months the whole family was arrested and the Nazi eventually came to the Novitiate and took him away as a Jewish convert. According to a fellow novice, now a respected Jesuit, Tomas confided to him having prayed all night in the Novitiate chapel: “I have sacrificed my life for my nation, for its conversion and for the Church.”

Frantisek and his wife Gizela, together with their sons Tomas and Juraj, were sent to a concentration camp. They were later separated and sent on three different trains to Germany.  Tomas and his father were shot during a “death march” near Sachsenhausen on April 22, 1945.

The Catholic television station “Tv Lux” aired a special documentary on Tomas and his father to mark the opening of their cause for beatification.