Archive for November, 2009

Jesuit Father Tom Reese, Senior Fellow at Woodstock Theological Center at Georgetown University, regularly contributes to the Georgetown/On Faith blog, a partnership between Georgetown University and Washingtonpost.Newsweek Interactive designed to provide knowledge, inform debate and promote greater dialogue and understanding across religious traditions.

In this week’s blog post, Fr. Reese highlights discussions that took place at last night’s Woodstock Forum “Honoring Human Dignity and the Common Good: A Catholic Approach to Immigration Reform”. The forum was moderated by Jill Marie Gerschutz, migration policy director and outreach coordinator for the Jesuit Conference of the United States, who with Donald M. Kerwin, Jr.,vice president for programs at the Migration Policy Institute, edited And You Welcomed Me: Migration and Catholic Social Thought. 

Here is an excerpt from Fr. Reese’s latest post:

Octavio Gonzalez, a graduate of Georgetown University, would be picking corn and raising a few cattle in El Teul de Gonzalez, Mexico, if his father had not illegally trekked across the hills at the U.S.-Mexico border near San Ysidro, California, in 1969. 

Mr. Gonzalez never planned to stay permanently in the U.S., but he wanted something better for his children after he married a woman who had also crossed into the U.S. illegally after being turned back by a border guard who refused to let her cross even though she had a valid visa. 

“As much as they both wanted to stay with their families in Mexico, it was becoming clear to them that their aspirations for their children would not be possible living in Mexico,” Octavio explained to a forum sponsored by the Woodstock Theological Center at Georgetown University on Tuesday. “If they stayed to raise a family in Mexico, their children, like them, would go to school six months out of the year and work the fields on the ranch. We would certainly never get the opportunity to study through college.”

The Gonzalez family story exemplifies that “A migrant is a person possessed by a dream, just like you and me,” as Bishop Gerald Kicanas, vice president of the National Conference of Catholic Bishops, told a Georgetown audience last month. “They’re trying to improve their lives, live their lives with some dignity, with some semblance of value and meaning.”

Speaking at the same forum as Octavio Gonzalez, Cardinal Theodore McCarrick explained why the Catholic Church supports comprehensive immigration reform that provides a path to citizenship. The church’s teaching on immigration is based on the fact that “We are all brothers and sisters in God’s one family,” he said. Or as Pope Benedict XVI said in his latest encyclical, Caritas in Veritate: “Every migrant is a human person who, as such, possesses fundamental, inalienable rights that must be respected by everyone and in every circumstance.”

Read more of Fr. Reese’s post here.

Jesuit Father Tom Reese, Senior Fellow at Woodstock Theological Center at Georgetown University, regularly contributes to the Georgetown/On Faith blog, a partnership between Georgetown University and Washingtonpost.Newsweek Interactive designed to provide knowledge, inform debate and promote greater dialogue and understanding across religious traditions.

In this week’s blog post, Fr. Reese highlights discussions that took place at last night’s Woodstock Forum “Honoring Human Dignity and the Common Good: A Catholic Approach to Immigration Reform”. The forum was moderated by Jill Marie Gerschutz, migration policy director and outreach coordinator for the Jesuit Conference of the United States, who with Donald M. Kerwin, Jr.,vice president for programs at the Migration Policy Institute, edited And You Welcomed Me: Migration and Catholic Social Thought. 

Here is an excerpt from Fr. Reese’s latest post:

Octavio Gonzalez, a graduate of Georgetown University, would be picking corn and raising a few cattle in El Teul de Gonzalez, Mexico, if his father had not illegally trekked across the hills at the U.S.-Mexico border near San Ysidro, California, in 1969. 

Mr. Gonzalez never planned to stay permanently in the U.S., but he wanted something better for his children after he married a woman who had also crossed into the U.S. illegally after being turned back by a border guard who refused to let her cross even though she had a valid visa. 

“As much as they both wanted to stay with their families in Mexico, it was becoming clear to them that their aspirations for their children would not be possible living in Mexico,” Octavio explained to a forum sponsored by the Woodstock Theological Center at Georgetown University on Tuesday. “If they stayed to raise a family in Mexico, their children, like them, would go to school six months out of the year and work the fields on the ranch. We would certainly never get the opportunity to study through college.”

The Gonzalez family story exemplifies that “A migrant is a person possessed by a dream, just like you and me,” as Bishop Gerald Kicanas, vice president of the National Conference of Catholic Bishops, told a Georgetown audience last month. “They’re trying to improve their lives, live their lives with some dignity, with some semblance of value and meaning.”

Speaking at the same forum as Octavio Gonzalez, Cardinal Theodore McCarrick explained why the Catholic Church supports comprehensive immigration reform that provides a path to citizenship. The church’s teaching on immigration is based on the fact that “We are all brothers and sisters in God’s one family,” he said. Or as Pope Benedict XVI said in his latest encyclical, Caritas in Veritate: “Every migrant is a human person who, as such, possesses fundamental, inalienable rights that must be respected by everyone and in every circumstance.”

Read more of Fr. Reese’s post here.

Since its publication in 1932, Black Elk Speaks has moved countless readers to appreciate the American Indian world that it described. John Neihardt’s popular narrative addressed the youth and early adulthood of Black Elk, an Oglala Sioux religious elder. Jesuit Father Michael F. Steltenkamp now provides the first full interpretive biography of Black Elk, distilling in one volume what is known of this American Indian wisdom keeper whose life has helped guide others.

Nicholas Black Elk: Medicine Man, Missionary, Mystic shows that the holy-man was not the dispirited traditionalist commonly depicted in literature, but a religious thinker whose outlook was positive and whose spirituality was not limited solely to traditional Lakota precepts. Combining in-depth biography with its cultural context, the author depicts a more complex Black Elk than has previously been known: a world traveler who participated in the Battle of the Little Bighorn yet lived through the beginning of the atomic age.
Steltenkamp draws on published and unpublished material to examine closely the last fifty years of Black Elk’s life—the period often overlooked by those who write and think of him only as a nineteenth-century figure. In the process, the author details not just Black Elk’s life but also the creation of his life story by earlier writers, and its influence on the Indian revitalization movement of the late twentieth century.

Nicholas Black Elk explores how a holy-man’s diverse life experiences led to his synthesis of Native and Christian religious practice. The first book to follow Black Elk’s lifelong spiritual journey—from medicine man to missionary and mystic—Steltenkamp’s work provides a much-needed corrective to previous interpretations of this special man’s life story. This biography will lead general readers and researchers alike to rediscover both the man and the rich cultural tradition of his people.

Jesuit Father Michael F. Steltenkamp is Professor of Religious Studies at Wheeling Jesuit University, Wheeling, West Virginia. He is the author of Black Elk: Holy Man of the Oglala and The Sacred Vision: Native American Religion and Its Practice Today.Ordained a deacon on the pow-wow grounds of Manderson (Black Elk’s reservation town), Steltenkamp was ordained a priest in Chicago. His first assignment was as pastor of an Indian parish in Sault Ste. Marie, Michigan. After acquiring a Ph.D. in Anthropology at Michigan State University, he taught at Bay Mills Community College, an Indian college on the Bay Mills Reservation.

Boston College will hold two events in November marking the 20th anniversary of the murders of six Jesuit priests, their housekeeper and her daughter on the grounds of the Jesuit community at the University of Central America in El Salvador.

Wednesday, Nov. 4, 7 p.m., Gasson 100: Boston College Chancellor Jesuit Father J. Donald Monan will moderate a program titled “Living Legacies: the 20th Anniversary of the Martyrs of El Salvador.” The panel will include Jesuit Father Rodolfo Cardenal, former vice rector at the University of Central America who lived with the six Jesuits; Elizabeth Lira, a faculty member and director of the Centro de Etica at Universidad Alberto Hurtado in Santiago, Chile; and US Rep. James McGovern (D-Mass.), who as an aide to the late US Rep. Joseph Moakley (D-Mass.) was instrumental in reshaping American policy toward the nation where the murders occurred.

Monday, Nov. 30, 4:30 p.m., Robsham Theater: Fr. Monan will moderate a discussion with historian Noam Chomsky and University of Central America co-founder Jesuit Father Jon Sobrino — who was away from the Jesuit residence the night of the murders — titled “Memory and Its Strength: The Martyrs of El Salvador.”

Fr. Monan, who was president of Boston College at the time of the killings, worked tirelessly to marshal the Jesuits’ response to the murders, urging the United States Congress to pressure the Salvadoran government to bring the killers to justice.

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This week, CatholicTV will air a special program which highlights Catholics putting their faith into action, called Faith Works Across the USA (Faith Works). Faith Works takes a look at numerous Catholic ministries and the lay persons, priests and religious involved. These ministries include Homeboy Industries, an organization which works with formerly gang-involved youth to help them with job placement, training and education. Jesuit Father Greg Boyle founded Homeboy Industries and shares his personal experiences with CatholicTV during the Faith Works program.

CatholicTV is a nationally-broadcasted television network headquartered near Boston. CatholicTV streams its broadcast simultaneously, 24 hours a day at www.CatholicTV.com . Air times for CatholicTV Presents each week are (EST): Monday 2:00PM Tuesday 10:30PM Wednesday 4:00PM Thursday 6:30AM Friday 9:30PM Saturday 10:30AM and Sunday 2:00AM.