The New York Times recently featured the work of the two men in the unique position of Congressional Chaplain, and how, among many things, they are working to foster civility between the parties. Jesuit Father Patrick Conroy, who was sworn in the post this past fall, says he looks to the Society’s founder, St. Ignatius of Loyola, for guidance in his job, who taught the importance of recognizing “godliness in the other.”

Jesuit Father Patrick J. Conroy invited all the members of the House of Representatives and their families to the holiday reception he was hosting last month as the chamber’s chaplain. He put out hot cider, cookies and a not-quite-functional chocolate fountain, and for the benefit of the children he picked up his folk guitar to perform “The House at Pooh Corner.”

Jesuit Father Jean-Baptiste Mazarati spoke to students, faculty and staff about the Jesuit ministry in Africa and his plans to return to the continent after receiving a doctoral degree from Georgetown. // Photo: Georgetown University

Two African Jesuits completing their doctorates in health care at Georgetown spoke to students, faculty and staff last week about their plans to return to the country to help their communities.

The talk, “Jesuits in Africa: The Hope of International Development” was part of Jesuit Heritage Week, which began on Jan. 29 and ran through Feb. 4.

“Jesuits are working in 28 out of 54 African countries today,” noted Jesuit Father Rodrigue Takoudjou.“We African Jesuits clearly perceive health care and education as priorities in our ministries.”

Fr. Takoudjuou, of Cameroon, is getting his Ph.D. in pharmacology, plans to teach at a Jesuit medical school in Chad.

One of the main health care issues that Jesuits are helping combat in Africa is HIV/AIDS, mostly through organizations such as The African Jesuit AIDS Network (AJAN).

“AJAN’s mission is to stimulate and coordinate the work of African Jesuits in responding to HIV and AIDS in an effective, coordinated and evangelical manner, culturally sensitive and spiritually grounded,” he explained. “The African Jesuits are involved in more than 100 HIV/AIDS initiatives throughout the continent.”

Fellow panelist Jesuit Father Jean-Baptiste Mazarati, of Rwanda, will teach at the state medical school in his country when he graduates with a doctorate in tumor biology in 2012.

“Africa stands in the world as a big question mark. So who will answer that question?” Mazarati said. “It is a question of endemic poverty. It is a question of endemic disease. It is a question of endemic conflicts. It is a question of lack of leadership. …It is a question of a continent that holds so much richness, yet is struggling to take off.”

Africa also has a large population of children, he said, so there is a strong need for educational advancements.

Jesuits are sending Rwandan priests around the world to seek higher education in the sciences, social sciences and development “to make sure that tomorrow we come back to Rwanda stronger,” and ready to teach, Mazarati said.

Carol Lancaster, dean of the School of Foreign Service, moderated the event. Katherine Marshall, a senior fellow at the Berkley Center for Religion, Peace, and World Affairs, also participated in the panel discussion.

“Jesuits have made such a contribution to this university and to the world,” Lancaster said.

The Jesuits’ personal stories of mission and ministry in Africa enlightened, yet posed more questions for some in the audience.

“The intersection between religion and African development is an extremely interesting field that must be further explored to fully understand the challenges and hopes of development,” said Vivian Ojo, who helped organize the event with Mariana Santos.

“The Jesuits provided some answers to some of the most difficult questions [plaguing Africa],” Ojo added. “I left the conversation with a desire to search for more answers about a topic not often explored.”

On April 4, 1968, the death of Martin Luther King Jr. shocked the nation. A few days later, Jesuit Father John E. Brooks, then a professor of theology at the College of the Holy Cross who shared Dr. King’s dream of an integrated society, drove up and down the East Coast searching for African American high school recruits, young men he felt had the potential to succeed if given an opportunity.

Among the 20 students he had a hand in recruiting that year were Clarence Thomas ‘71, the future Supreme Court justice; Edward P. Jones ‘72, who would go on to win a Pulitzer Prize for literature and Eddie Jenkins ‘72, who would play for the Miami Dolphins during their 1972 perfect season.

Now, the stories of their time at Holy Cross are being told in a new book, Fraternity, which follows the men through their college years, reporting on how their time at Holy Cross and their relationships with Fr. Brooks helped shape who they are today. In a recent interview, Fr. Brooks sat down with National Catholic Reporter to talk about the experiences that Fraternity was based on.

Jesuit Father John Brooks paused, his fork temporarily suspended above his apple crumble. The 88-year-old Holy Cross president emeritus, his West Roxbury accent clear and direct, told the National Catholic Reporter during lunch in the Hogan Campus Center, “Clarence Thomas called this morning — it was more of a joke really.” The U.S. Supreme Court justice, a former Holy Cross student of Brooks’, “wanted to know did I really have a tear in my eye.” Thomas was referring to the concluding line in an excerpt from Diane Brady’s book Fraternity, reprinted in the fall 2011 Holy Cross Magazine, that ran, “One of the students saw Fr. Brooks standing to the side, slipping out quietly with tears in his eyes.”

Joked Thomas, on the phone to Brooks, “You never shed a tear.”

Brooks hasn’t had much time for tears. Toughness was required when Dr. Martin Luther King Jr.’s assassination impelled then theology professor Brooks into an East Coast recruitment drive for African-American students. Regardless of how historically salutary his decision, in the short term it brought neither tranquility nor harmony to the college.

To accomplish even the first steps, Brooks needed the support of the somewhat besieged Holy Cross president, Jesuit Fr. Raymond J. Swords. Both men engaged in a great deal of persuasive argument to eventually quell consternation among the trustees, uproar from the alumni, divisions among the faculty, and doubt, dismay and/or anger among the white students. It certainly didn’t help with the endowment drive. Not least, there was the matter of $80,000 in scholarships Brooks had promised to those he recruited.

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Jesuit Father Chris Devron says he has always been interested in start-ups and has an entrepreneurial personality. So it’s fitting that he’s president of Christ the King Jesuit College Preparatory School, the first all-new Catholic high school on Chicago’s West Side in more than 80 years.

Fr. Devron has come full circle in many ways. In 1995 he was a Jesuit novice in Chicago when he witnessed the beginning of the country’s first Cristo Rey school, Cristo Rey Jesuit High School, while attending the press conference announcing that the Jesuits were starting the school.

Christ the King, which follows the Cristo Rey work-study model, opened at a temporary site with 120 students in 2008, and its brand new building opened in January 2010.

Ignatian News Network met up with Fr. Devron to learn more about the man behind the collar.

When Jesuit Father Eddie O’Donnell stumbled across over 40,000 negatives belonging to late Jesuit Father Frank Browne he would not have been able to envisage the significance of what he had just discovered.

Fr. Browne, widely recognized as a skilled photographer, was often described as Ireland’s answer to Cartier-Breson. He first started taking photographs in 1897 and did so until his death in 1960.

So what was included in these negatives? The invaluable collection of photographs and mementos, which had been sitting in a Dublin basement, featured one-of-a-kind images of the Titanic, before it departed on it’s first and final voyage. Upon realizing the discovery, a collection of the images was published in 1997 known as ‘Father Browne’s Titanic Album.’ As the 100th anniversary of the boat’s sinking approaches in April, many of the photographs in the book have been digitally re-mastered and new photographs have been added for the centenary edition of the book.

As the story goes, Fr. Browne boarded the Titanic in Southampton and several days later he was ordered off the boat in Cobh, County Cork in Ireland by his Jesuit Provincial. An American couple offered to pay his fare to America, but unbeknownst to Fr. Browne, when his superior requested that he return to Dublin, his life was potentially saved.

“When Father Browne’s superior ordered him off the ship it essentially saved his life because very few men travelling in first class survived the tragedy when the boat sank,” said Fr. O’Donnell. “While he was having a meal in the first class dining room he got chatting to a wealthy American couple. They liked Fr. Browne and asked him to stay on the Titanic with them until the boat reached New York. The American couple even offered to pay the rest of his fare to New York but Fr. Browne told them that his superior in Dublin would never allow it so he had to get off the ship when it stopped in Cobh.”

“The American man said to Fr. Browne, ‘come on down to the Marconi room and we’ll send him [the Jesuit superior] a Marconigram (a message sent via radio) and we’ll tell him that we’ll pay your way to New York’. When Fr. Browne went down to the Marconi room he took a picture. It was the only picture to be taken of the room – and any films you’ve ever seen that have had the Marconi room in it based it on Fr. Browne’s photograph.”

The telegram was sent by the wealthy Americans to the Irish superior of the Jesuits but after the Titanic stopped in Queenstown in Cobh, Fr. Browne was instructed to return to Dublin. The water near Queenstown in Cobh wasn’t deep enough for the Titanic to dock so the only way it could be reached was by another boat called the Ireland.

“The Ireland set off towards the Titanic with bags of mail and the 123 Irish passengers who boarded the ship. Captain Tobin was in charge of the Ireland and he had a small envelope addressed to Fr. Browne. Inside was a note with five words on it – it read: ‘Get Off That Ship – Provincial’.”

“Fr. Browne kept the note in his wallet for the rest of his life and said that it was the only time that holy obedience saved a man’s life,”  said O’Donnell

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